I remember still and I always will– boyhood days
Join Date: 10/01/07
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Kaieteur News May 23, 2010
The ‘Lamaha Canal’ or the ‘Blacka’ as it is popularly called, snakes through miles of dense foliage and eventually meanders its way to a spot free of weeds and vegetation, conveniently cleared for swimming purposes by errant schoolboys venturing for an illegal dip in the murky waters and the groups of Rastafarians, practising their rituals, giving praise to Haile Salassie. read...
former Guyana Ambassador, Commonwealth Expert, Consultant to Fiji Government.
I was born, grew up and lived for many years on a virtually unknown street.
It's name is Non Pareil Street and it's in Albouystown, Georgetown, Guyana.
My family consisted of my father and mother, Earshad and Mary Halder , three brothers - Bonnie, Felix and Vernon, all of whom have passed away, and two sisters - Leila and Bernice.
My niece, Olivia (Livy) Kissoon later came to live with us. She now lives in Toronto, Canada. Her Mom Leila had migrated to Trinidad, then England and now lives in Cyprus. Bernice now lives in Orlando, Florida.
Albouystown is the long, narrow southern suburb of Georgetown, often called a "slum area" due to its "long ranges" of one room homes, thickly populated "yards", latrines for the use of landlord and tenants and to a minor extent, crime.
It is bounded on the north by Sussex Street and the Sussex Street trench, on the east by Callendar Street, on the south by Punt Trench Dam and the Punt Trench and on the west by La Penitence Public Road and Market. It's north to south width is only two blocks and straddling the middle from east to west is James Street.
Callendar Street, proceeding west, is followed by Garnett Street, Campbell Street, Curtis Street, Non Pareil Street, Cooper Street, Victoria Street, King Edward Street, Albert Street, Bel Air Street, La Penitence Street, Barr Street, Albouys Street, Hill Street, Hogg Street and La Penitence Public Road.
During the late 1930's and the 1940s, Albouystown was sparsely populated and Non Pareil Street, moreso. The '"yards" were large so there were not many between Sussex Street and Punt Trench Dam.
My father came from India but my mother was born in Essequibo.
In our "yard" were four tenants living in rooms below and four tenants living in single rooms in a "long range" at the back. One tenant Miss Audrey worked with mason George building graves in the La Repentir cemetery. On one occasion, when a concrete grave was being reused, she couldn't get the bones out and she asked me to help her. I did.
Another tenant, Miss Olga got married to Mr Felix. The reception was kept at the RAF Hall at James and Hunter Streets. I recall there was a death in her family and a "wake" was held in our yard. I read the words out loud as many joined in singing hymns popularly known as "sankies." During the wake, there was a big commotion. A man started talking in a strange language, then threw himself on the ground, stood on his head and danced around on his head. My mother got a bucket of water and threw it on him. He spluttered and fell on his back. He got up in a few minutes and couldn't remember a thing. My mother said that our noise probably disturbed an evil spirit from the nearby Le Repentir cemetery which came and took possession of him and that was why she had put some white lavender in the water.
There was one latrine which served my family and all the tenants. "Poe" and "slop can" were the vessels of choice at night. The latrine was also used for baths using a bucket of water and a calabash. "Salt soap" was the going thing and a dried nenwa was the wash sponge.
There was a large common sink, standpipe, in the "yard" that served landlord and tenants, as well as the neighbours next door. It was used for drawing "pipe" water, washing wares, bathing small children and washing clothes... with beater, scrubbing board, Rickett's Crown Blue and salt soap. My mother later had a wooden wash tub upstairs. She boiled starch for use when washing shirts. We had a coal pot and three "cold" irons. When our clothes were ironed on Sunday afternoons, coal was put in the iron coal pot and lit. The irons were placed on red hot coals. The dinner table was used at the ironing board. A blanket was placed over it, covered by a cotton cloth. The red hot iron was taken from the coal pot, using a thick fold of cloth to hold the handle. A piece of beef suet (fat) was necessary to grease the iron before use. The grease was then rubbed off. The use of grease made the ironing process smooth. There was a large enamel cup of water nearby. It was used to sprinkle water with your fingers on the clothes as your ironed them. When the iron got cold, it was replaced in the coal pot and another taken out.
All of us, boys and girl, were taught to and did: scrubbing the front and back steps, floor in the house and wooden tables weekly; keeping our rooms and the house neat and tidy; cleaning and varnishing the furniture at Christmas time; washing the wares; washing clothes; ironing; buying groceries and cooking.
The "paling" separated a few "yards" in Non Pareil Street.
Apart from the large common sink, there was no other source of piped water. There was a huge wooden vat which collected rain water and the tenants and ourselves used its water for drinking only.
When the dry season was on and the vat water was low, I had to walk to Sussex and Bel Air Streets where there was a huge iron tank which stored water, fill my galvanized bucket, cover it with a flour bag sheet, have it put on my head and take it home for drinking.
We had a sink upstairs but no piped water. We fetched water from the standpipe downstairs to 'wash wares' and cook. We used salt soap with a coconut fibre to wash wares. The soap was kept in a large, flat sardine can.
In the first yard was Mrs Branch and her family. An always laden gooseberry tree was on the boundary between our two yards. The Branches were replaced by a tinsmith, Mr Henry and his family, and then the Abduls. Brother Adbul and his family were members of the Assemblies of God Church. He worked at the CDC Sawmill at Houston on the East Bank.
In the third yard was a family from Plaisance. Their run-down cottage was later torn down and a new two-bedroom cottage replaced it. Among its first tenants was a family from Still In Hope, Pomeroon, Mrs Elizabeth Brock (nee Van Sluytman) and her children Myrtle, Barry, Ingrid, Viveca and Ian. Myrtle was the most beautiful girl on Non Pareil Street and Viveca the only blonde. Their father, Benjie Brock was a boatbuilder. Myrtle now lives in New Zealand, Barry in England, Ian in Venezuela, Ingrid in Austria and Viveca in New York. Non Pareil Street has reached out to the four corners of the world.
Also living in the same cottage was a Mrs Narine with her daughter, Aurelia Manson-Hing also called MUY, and also her two sons, Eddie and John "Barrel" Narine.
In the fourth lived Prison Warder Padmore and his family. His son Bunty later became Director of Prisons. He formed a Cricket Club named Widen. Brother Neville migrated to the United States and became a Doctor of Medicine. His daughter Cynthie migrated to Canada. There were three other sisters. The Padmores had a large backyard and the neighbourhood kids played cricket there regularly using a balata ball and a bat made of greenheart wood. On our street we called it bat and ball.
In the two bottom flat rooms lived a fisherman and the Plaisance family who moved there from the demolished house. The family consisted of the mother Miss Ivy, her eldest son Bobbie, and Ivelaw and Sukie. The folks organised a Masquerade Band every Christmas Season. I would go most nights to hear them tune up their kettle and bass drums, watch as they finished their multi-coloured costumes and repair their stilts. I would accompany them when they went masquerading.
I was so impressed with their financial rewards that I organised a youth group of my own, using old sardine cans, palm tree butter cans, bottles and iron pieces and created our own music and dancing. We easily made $1 a night, not to mention slices of cake and soft drink... American Cream Soda, Two-Glass Quencha, Portello and Vimto.
We used to call the old fisherman Mr Francis. He had a castnet which he mended from time to time. He used the net to catch fish in the Sussex Street and Burial Ground trenches. His niece Yvonne also lived there and did the home chores. She now resides in New York.
The "Kali Mai Poojah" procession was an annual feature for the area. When it was in our street, my mother would call us all into the house and lock the doors and windows. The procession was led by a young man dressed in a dhoti and turban and wielding a sharp cutlass.
At the corner of James Street, was Ragnauth Grocery and Cake Shop and over the road was 'Braina' Grocery and Parlour, the latter run by her daughter Lucille. At the front of the huge yard was a unit with two one- roomed apartments. Next to it, near the concrete alley lived mason George who as I said before, built concrete tombs in the cemetery.
There was a "long range" at the back. I recall the Alexander family, originally from Berbice, living in that range. Sons Paul, Melvin were my good friends and we all attended St. Stephen's and Enterprise High School. The boys also had a beautiful sister named Erma.
Some nights, Lucille's husband who was in the parlour, and who was an avid cricketer, would arrange for racing competitions around the block and the winner got a "nutcake" or a "nuttin."
In those days, nearly all sweets were made locally, except for toffee- Batgers- which was imported from England. Local sweets included sour stick, lollipop, peppermint on a stick, sweetie balls of all colours and the long, flat, brown butterscotch made by Mr Parker in his shop on Camp Street, near D'Urban Street.
The Ragnauth family owned a huge yard which had three "long ranges." Two ran from east to west and the third from north to south. In an end room of the north to south one lived Channa Man and his family. He was so called because he sold channa and pholouri outside Empire Cinema for all three movie shows and at the morning show on Public Holidays. He rode a bicycle to the cinema with a carrier attached to the handle. A large basket was in the carrier and it contained his food items, a large bottle of "souree", paper and paper bags. In the other end room lived the Mohammed family. The sons Yussuf and Hassan were schoolmates of mine. Their very young brother was called "Chooks."
Next to the Ragnauth grocery and cakeshop, run by son Jimmy, was a small cottage and its tenant owned and operated a donkey cart. He cut grass every afternoon in the Burial Ground for his donkey.
Also in the "yard", in the southernmost range, was an Orthodox Coptic Church.
Miss Richards lived in a cottage next to it. She was always well dressed and rode a Raleigh's ladies' bicycle.
Towards the end, near the Punt Trench was a cow pen. I was sent there to buy fresh milk from the owner from time to time. I was served by young man whom we called "Pea". In the same yard, we played bat and ball with Pea's brother Baba.
Next to that yard lived the Nantons in a beige-coloured cottage. I was a good friend of the son, Wilfred. Many years later, Nanton and Braina's granddaughter came to see me at the District Administration Office, Christianburg, opposite McKenzie, to discuss their marriage plans. In a cottage at the back of the yard lived the Brooks family. My mother visited Mrs Brooks from time to time.
On the other side of the road, next to Punt Trench Dam , was a cottage in which lived the Naraine family. We called Mr Naraine, Bunai. The land in front of the house was paved with cow dung and mud which gave it a nice look. In front of the yard were a few tall bamboo poles with red triangular flags (jandhi) at the top.
Next to it was a huge yard with the usual "long range" and a house. In the house lived the Mollyneaux family.
On the western side, the first yard next to the Sussex Street trench, was another tenement compound but with a two-storeyed house in front and a cottage at the back. The Delphs lived in the back cottage for many years.
Mr Alfred Delph was a policeman and his daughter, Barbara, was in the first group of Women Police recruited, PW50. Other family members were Roslyn, Camille, Paula, Sandra, John, Bernard, Raymond and Clairmont.
Mr Delph's brother, Donald, also a policeman, lived on Sussex Street near La Penitence Market. A cousin lived on Hunter Street. The Delphs now live in the United States but Roslyn and Paula live in the United Kingdom.
In the bottom flat of the two-storeyed house lived the Persaud family. Bobby, Derek and I used to play marbles. The 'taw' was set on one side of the street and we played to it from the other side. We played for buttons. A "butt", hitting the opponent's marble, and you collected 2 buttons, 'butt' and span was 3 buttons and a span, 1 button. Mr Persaud sold genips at the markets. He usually paid a landlord for the entire tree and for picking the fruit from it. I would join his sons in climbing the tree and placing bunches of fruit in a bucket which was sent to the ground using a rope. That family was replaced by one from the North West District. I recall the beautiful sisters Yvette, Claudette, Bonita and son Terry . They later migrated to Canada. Their mother got married to a Mr Khan who worked at Rahaman Soft Drink Factory on the East Bank Road. The family eventually moved next door to the Corrica house and the Corrica family moved to Leopold Street.
In the upstairs flat lived Mr and Mrs Barry Hall. Mr Hall worked at the Transport and Harbours Department.
Another Da Silva family, from the Pomeroon, lived on Non Pareil Street in later years. One of the daughters, the beautiful Helena, was very friendly and consequently, well-known along the street. She attended St. Stephen's School. She now lives in Australia.
In western end room in the "long range" abutting the Sussex Street trench, lived Mr Bacchus and his wife. They had a "cook" (food) shop in Big (Stabroek) Market. Mr Bacchus always told us to beware of spirits from the Burial Ground. He said he saw them at night. At the eastern end room lived a stevedore we called Mr. Jackie. When he got drunk some Sundays, he would shout "I personally am the greatest." In the middle room lived a Mr Persaud and his wife Dulahin. They had three children, Winston, "Boyie" and "Girlie." Winston became a policeman and now lives in New York.
The second yard was owned by a Mr Corrica who worked at the Train Station on Lamaha Street. His children Roy, Gloria, Pinky and I were good friends. There was weightlifting in his yard every afternoon which attracted many men of all races. In his yard was a "Buxton Spice" mango tree, dunks tree, genip tree, guava tree and calabash tree. When the mangoes were near to ripen, I would climb the tree and pick as many as I could. Mr Corrica shared them with the neighbours. Roy and I played bat and ball in the front of the yard from time to time.
I used to climb and perch in the calabash tree to "gaff" with Barbara Delph. The Delphs organised a picnic to the Lamaha Canal once a year. At the end of Sussex Street was the "backdam" along which was a very narrow path which led to the Lamaha Canal, about a mile and a half away. To save the long walk, John and Raymond Delph and myself managed to get some plantain suckers, staple them firmly together using stout, narrow wooden stakes and make a raft. We poled up the Sussex Street trench to the Canal. We were able to put the heavy items, like pots, on the raft.On another occasion we used a narrow, wooden boat, which capsized after a short distance. On occasions, I used to go with the Delphs grandma Lillian Taitt, up the backdam to pick jamoon and green mangoes. She made drink and wine from the jamoon fruit and achar was made from the mango. I liked, however, mango "chow chow." The "turning" mango flesh was cut into pieces and sprinkled with salt and pepper sauce. It was a dish fit for a King.
The third yard had three "long ranges" and a cottage. A Portuguese family Rodrigues, lived in one of the rooms in the first "range". Mr Rodrigues was always well dressed, tie and all. Another Portuguese family, D'Oliveira, lived in the bottom flat of the cottage. They were related to the Delphs. I recall three sisters - Waveney, Joan and Pam. Next to them, in a small cottage lived Mr Corrica's mother. We called her "Nursee" since she wore a nurse's uniform to work. Africans and Indians lived in the other rooms. The fourth yard, next to James Street had one "long range". Miss Ismay made mokra baskets and lived in the end room. She had two sons, Neville and Buster who were good friends of mine. Next to her lived a fair-skinned lady who had a gentleman who was a sailor. When he returned from a trip, he used to bring chocolates. I would get one now and then and I ate it with relish. Arjune, the son of the landlady, Miss Alice, lived in the last room.
The Sussex Street trench in those days was a real trench, often dredged by the British Government. I used to fish in it for kassee , cuirass, hassar and catch prawns in a rice bag seine. My mother got an iron barrel hoop, sewed it along the top of the bag, put flour and rice, mixed with molasses along the sides and bottom and put leaves in it. We put a few rocks in it to make it sink and stay under water. We let it down with a stout cord to the bottom of the trench. When we pulled it up after an hour or so, we took out a quantity of "catchman" prawns that went into it, ate the mixture and remained in it. We set it back again. Since we had no "fridge", the prawns were "peeled", washed and limed that same night and then slightly fried with salt to keep them from spoiling. They made a delicious curry for dinner the next day.
I also swam in the trench. The bridge over it was a "big bridge", one that permitted cars to drive across. The bridges across the trench, eastwards, were all made of two long planks with side rails, except for Callendar Street, where it was a long, round log, which required skill and agility to walk across on.
On Curtis Street, the first yard belonged to Miss Corbin. She lived alone in the huge compound with many fruit trees... plum, almond, somatoo( passion fruit), genip, guava, jamoon, coconut and locust ( "stinking toe").
Ripe fruit from the plum and locust tree often fell into the Sussex Street trench. So I got an empty Ovaltine tin, used a nail to bore holes on its bottom and put holes on each side near the top to push a long, straight and narrow rod through. I would stand on the Big Bridge and use my can and rod to collect floating fruit.
My own yard had a starapple tree in front and a guava tree and coconut tree at the back. The starapple tree was the source on many bites by white and brown, sometimes, green "hairy worms". The coconut tree provided the staple for my mother making "chip sugarcake" and "grated sugarcake". She made jam with the guavas. My father built a fowl pen in the back yard. I had to go most mornings to the parapet along Sussex Street and cut grass with a grassknife to throw in the pen. We also planted eddoe and cassava in the backyard.
Across Sussex Street was the Le Repentir trench and Burial Ground (Cemetery). I walked through the Burial Ground every school day, to and from school.
At the corner of James and Curtis Street was "putagee" Louis parlour and grocery. I used to enjoy his "sardine (Marshall's Tomato Sauce) and bread (penny loaf)" and washed it down with a mauby or pine drink. He also sold the best "Custard Blocks" with raisin in them. I recall his two sons Herman and Buds.
Opposite was Lil Boy's "yard" and parlour/grocery.
At the northern end of Curtis Street was a Horse Stable and a Club House. Dances were held in the Club House from time to time. After that was another "long range". The Indian men who lived in the range played a card game called "trup chal" almost every Sunday morning. The game is similar to "Whist" and was popular in the colony at that time. After that "yard" was a Soap Factory. We bought unused pieces from it at a very cheap price. Across the road was a tall house and behind it a small cow pen.
The Savory family lived in the first "yard" at Campbell and Sussex Streets. I didn't visit that Street often until the Henrys opened a Baker Shop towards the end of it, near the punt trench
At Garnett and James Street was Beharry's shop. The building was the only one in the area to have a tower. His son Kunj and I attended Enterprise High School together. Kunj went to school each day with only one exercise book in his back pocket but he was an expert on opera. He invited me some Sundays to listen to his LPs of Beniaminio Gilli, Enrico Caruso and Richard Tauber. At the Sussex Street corner, we bought parcels of sheep meat, mutton, from time to time, from an Indian family who lived in a cottage
Calypsoes popular at that time were Hitler Bring Back The Saltfish , The More They Try To Do Me Bad Is The Better I live In Trinidad, Christmas In England and Ah Bernice.
The popular cigarette brands were Clipper and Four Aces.
The popular wines were Key and Gunboat. For rum it was 'Cut and Drop' sold in a small black lemonade bottle, called a "cuttie" or "cut down". I used to be fascinated with the manner in which the men opened it. They shook it up and then slapped the bottom of the bottle with the palm of their hand and the cork eased out.
The beer of choice was Frontenac.
On the north-eastern side of James and Cooper, was a grocery and parlour owned by Mr Persaud. My mother bought her groceries there once a week on Fridays. I accompanied her so I could take the basket of groceries home on my head. The family lived above the business. There were two "long ranges" in the large yard. Mr Persaud had two sons, Conrad and Victor and two daughters. After Mr Persaud died, the family opened a grocery and cake shop on Sussex Street, near to La Penitence Market and moved there. They later bought the property on the western side of Non Pareil and Sussex Streets and renovated it.
On the southeastern side lived the Ferguson family who owned and operated a parlour and radio repair shop.
Under a tall house, near the southwest corner of James and Cooper Streets, a shoemaker plied his trade.
In a cottage further down Cooper Street lived the Shuffler family who I was told was from Barbados.
A lonely woman, with a bottle lamp and a small wooden tray on a bench, sold blackpudding from a blue enamel pot on the bridge of a cottage on James Street opposite Buntan's Church on Saturday and Sunday nights. One slice, cut in two with "souree" between and lathered with some kind of oil applied with a feather, was sold for a penny. My mother was against eating blood but I enjoyed that blackpudding. The Singh family lived in the cottage. Jeanette Singh attended Carmel R.C. School. She later became a teacher Her brother was Pritipal Singh.
At James and Victoria lived the Meerabux family. Vincent later became a lawyer and magistrate. In the next yard lived the Eric Small family. On the other side was a cake shop and grocery owned by a son of the Ragnauth family. And on the south-western corner was a cottage in which lived a fair-skinned Indian man who had several birds in cages, one of them was a yellow canary. On the south-eastern side lived the Pariag family.
In a beautiful cottage on the southern side of James Street, between Victoria and King Edward Street, lived the Persaud family. Mr Persaud worked with Bookers and was one of the very few people in Albouystown to own a private motor car at that time. There were two daughters, "Palmy" and Lucille.
At the corner of James and King Edward Streets was a cottage in which lived "Black" Marie. She sold firewood. On the eastern side of her house was a vacant lot and once a year, cumfa dancing was held there. I was always fascinated by the beat of the drums, the dancing girls and the foreign language they spoke when they fell to the ground, foaming from the mouth.
At James and Bel Air Streets was Egbert Grocery and Parlour. Egbert sold a tasty mauby but used to " ram" the glass with ice. Next to Egbert's on Bel Air Street, was a Woodworking Shop under a house. It was where I had my first wooden gun made, trigger and all. I next cut rubber bands from an old bicycle tube. The bands were stretched around the front of the gun and the trigger for tension. I picked buckbeads from weeds in the cemetery to use as "ammunition" for my "gun". On the southern side of James and Bel Air Streets, was a grocery and parlour, owned by an Indian family.
At the corner of Albert and James Streets,, opposite Dictator Rum Shop, was a grocery and above it lived Lionel Lee who operated a taxi service using Morris 8 cars.
Between Bel Air and Albert Streets was a "green" where we played cricket and football from time to time. It was also used as a site where women worked breaking large blocks of white stone (marl), imported from Barbados I was told. The broken stones were used to build up James Street and other streets in Albouystown.
At the northern end of Callendar Street was the Ball Field. It was the popular place for cricket on Saturdays and Sundays, using a steel drum cover as the wicket, coconut branch bats and tennis(winpuss), sponge or balata balls.
At Easter, a fair was held there and one of the features was trying to walk across "The Greasy Pole", the round timber log across the Sussex Street Trench, laced with grease. The first across got a spanking new green Five Dollar Bill. It was also an ideal area for flying kites.
A good friend from St.Stephen's School, Bridgelall lived on the eastern side of Calendar Street. He became a member of the Georgetown Fire Brigade.
The late Fred Wills was a product of Albouystown . Hammy Green's father had a Drug Store at Barr and James Street. I used to go there to buy for my mother, Polson's Green Cough Syrup, Robert's Cough Syrup or Haliborange- halibut oil and orange juice. There was a man whom the people said was "mad" that drew spaceships on the concrete near the Drug Store. Walter 'Afoo" Chin also lived on James Street. And then there was Frank Alexander Chandra whose father, I believe, had a Radio Shop on Punt Trench Road. Frank, I was told, got Ten Distinction Firsts in the ten subjects he took for Senior Cambridge at Enterprise High School. It was never equalled though I was told that Fred Wills got nine Distinctions.
At five, my mother took me to Mr Ross's private school at James and King Edward Street. The school was sponsored by the Ramsaroop Poor House - Dharam Shala - at Sussex Street corner.
Next to the school was a Hindu temple. The British Governor of the colony visited the Poor House establishment once a year, during the Christmas Season and a function was held in the Temple. Patriotic songs were sung. One Governor described the roti he ate as "broadened bread" and the dhal as higly seasoned split peas soup.
I didn't like Mr Ross' school so the next year, my mother enrolled me in Lil ABC at St. Stephen Church of Scotland School at St. Stephen, Adelaide and Princess Streets. I recall, however, in later years, I went to Mr Ross' home on Cooper Street, near James Street, for extra school lessons in reading, writing and arithmetic.
Those were the days of slate and pencil which were bought from Ramdeholl Shop on Cooper Street near the Punt Trench or Texeira's Hardware Store on Louisa Row near Hadfield Street. My favourite was "chalkie slate" and "chalkie pencil." I recall a young, beautiful Miss Margaret Ramdeholl who had long black hair. The Prescott family also lived on Cooper Street. The boys also attended St. Stephen School. Teacher Bessie used a nail and a ruler to etch lines on the slate for ease of writing. Later came exercise books, some specially double- lined to practice cursive writing, drawing books, West Indian Reader and Royal Reader.
When I first learned to write, the letters were so crooked that the boy sitting next to me in Lil ABC would say that it looked like "crabfoot" and sang "crabfoot marching in the burial ground, tek a big stick and knock um down."
Two items about Lil ABC still remain in my memory. One is the large ABC picture-filled placard, that was tacked to a wall... A for Apple, B for Bat, C for Cat,etc.,etc. My favourite letter was Z (pronounced Zed) for Zebu Bull. The other was a large placard of "Do's and Don'ts." We had to learn them by heart each day.
Until I was seven, I walked about barefeet. At that age, my teacher insisted I wear "yachting" shoes.
The teacher of Lil ABC was Teacher Bessie, Big ABC was Miss Fletcher, I can't recall who taught First Standard, but Second Standard was Miss Leitch, Third was Miss Fox and Mr Durant, fourth was Mr Conrad Luke, Fifth was Mrs Cooke and Sixth, Mr Cooke. The Headmaster was Charles B. Giddings. From Third Standard, I was elevated to Scholarship Class run by Mr Giddings. I recall the class included G.A.S. Sampson, now a Geologist in Canada, Carl Agard, Clarence Wilkinson, McKenzie, Chung, Eustace Forde, Edwin Jack, Kean MacClean and Gloria Newport.
A famous scholar of St.Stephens was the late Dr Walter Rodney.
We began classes at St. Stephen's each day by saying The Lord's Prayer and ever so often, we all attended a service in the Church adjacent to the school.
Being poor was not a crime nor was walking barefeet. I recall for lunch, I would buy a ticket from school for 10cents for five daily lunches at the Children's Breakfast Centre at Smyth and Princess Streets, next to St. Phillip's School.
At home, we ate from enamel plates, drank from enamel cups and ate with our fingers. Sometimes we were given spoons. There was no stove. My mother mixed cow and donkey dung with mud from the Punt Trench and made a "fireside" , chula, with two holes. It used wood so most afternoons we searched the nearby Burial Ground for dry branches. A large 5lb empty tin of Palm Tree Salt Butter was converted into a pot to boil water. The only other cooking utensils were a frying pan, a large iron skillet , a carrahee, a tawa for making roti, and a large blue enamel pot for cooking pepperpot. My mother also, from time to time, bought catfish from the market, cut, cleaned and salted them and smoked them over the chula. The smoked catfish lasted many weeks and tasted good in metagee. We didn't have toothbrushes and toothpaste in our early years. We used blacksage sticks.
My father cut my hair once a month. He sharpened his German razor on a special stone and then on a leather belt. He put a shallow calabash around my head and cut my hair with a pair of scissors, which he sharpened on stone,around the calabash. The style was called "round-the-world." When that was over, he used the razor to remove the very short hairs around the side, back. neck and face. There were many nicks but cottonwool with surgical spirit was always ready to be applied, sometimes iodine. At Easter, the boys on Non Pareil Street used exercise book leaves and dried coconut leaves spines to make kites. Our parents' sewing thread was borrowed for the loop and the line and pieces of an old dress for the tail. The popular name for the kite was "caddy old punt" or conkawa.
Needless to say, my brothers and sister had our monthly dose of either castor oil or senna pods or senna leaf or epsom salts or cascara to "clean us out." And we had daily, when our parents could afford it, Seven Seas Cod Liver Oil and sometimes Wander Brand "Malt" or Ovaltine. As babies, we were brought up on Cow and Gate Milk Powder or Lactogen. If we fell and got our hand or feet scraped, my mother would go in the yard, collect the leaves of an ant-bush, grind it, apply it to the wound and cover it with a cloth bandage. It was healed in 48 hours. For an abscess she would get a piece of conchineal, grate it, apply it around and bandage it. It would burst within 24 hours. For swellings, she would get a duckweed (water lily) leaf from the burial ground trench, heat it and continuously apply it to the area. The swelling usually disappeared in 24 hours. Soldier pursley and sweet broom from the yard was also used to make tea.
At the end of Callendar Street, adjacent to the Punt Trench, was a High Bridge, another one being at Bel Air Street, which had only one plank and no handrail and, which connected Albouystown to La Penitence. At the side of the High Bridge was a popular swimming spot known as "The Parloff". Opposite was a parlour which sold the best Coconut Biscuit ( record) in the area. And further east, about 50 yards was the most popular swimming spot, "Clay". A piece of flesh on my right index finger was bitten off by a pirai, "pirahna" while swimming there one afternoon. There was another bridge at Hunter Street.
Some mornings, at about four o'clock, Carl Agard, Reggie Wilkinson and I used to go swimming in the Atlantic ocean at the seawall. We made arrangements for the two to tie a string to their big toe and throw it through the bedroom window. It must be long enough to reach near the ground. Since I was the furthest away, I would run to Reggie's home on Hunter Street first and pull the string. He would join me in a jiffy. Next was Carl on Henry Street. We trotted to the seawall, did our swimming and trotted back home in time for breakfast and school.
Once a year, a picnic or excursion, with music and dancing was held in two or three punts drawn along the Punt Trench by two horses.
My mother baked bread once weekly on Saturdays. I would place each tin tray of the plaited bread dough, securely covered with a flour bag sheet, on my head and take it to the Bakery at the corner of Cooper Street ( Hell's Kitchen) and James Street for baking.
Later, when the Henrys opened a Baker Shop on Campbell Street, I would walk there to buy bread or walk to Dictator's Bakery on James Street, between Hunter and Barr Streets. Collar, salara, butterflap, pennyloaf, cottage loaf, panbread and doughboy, were in fashion at that time. For cakes, there was "white-eye", buns, aniseed biscuit, pine tart, coconut rolls and coconut biscuit.
Dictator Bakery was owned by the Perreira family who lived above it. Their son Jack and I became good friends.
In the second house on Albert Street, near to Sussex Street, lived the Burnhams. Charwin and Igris were High School chums of mine. Their famous Steelband, the Texacans, had its origin there. It attracted a large crowd during practice sessions.
At James and Hunter Street was the RAF Dance Hall. Under it was a cake shop and on the other side of the road another cake shop, later a liquor store, Joe Louis, where you could buy items 24 hours daily. At the south western corner was another cake shop.
At Sussex and Cooper Streets, next to the trench, was a cottage in which lived a fair-skinned lady and her son who later became a Calypso King of British Guiana, Lord Coffee. In the same yard was a two - storeyed house. The top flat had multi-coloured windows. In it lived a Frenchman who made tourist souvenirs. I used to catch and sell him butterflies for a penny each. He prepared and used the butterflies to decorate wooden trays with a glass covered bottom. In the bottom flat lived the Gonsalves. I recall Veronica, who was a good friend of Myrtle Brock, and her sister Olympia. In the cottage to the south lived the Ishmaels. Annie was a good friend of the Delphs.
At Sussex and Victoria Streets lived the Austin family in a small cottage. Mrs Austin was a Jehovah's Witness and my mother visited her regularly. She always took me with her and it was a delight for the kind lady always served biscuits(crackers) with homemade guava jelly and an enamel cup of "swank." Next to her yard was a two-storeyed house and in the top flat lived a goldsmith, a Mr. Kissoon. He once showed me how he melted gold and built moulds for making jewellry. Further up the street lived the Brown family. Brothers Michael and Hubert were schoolmates of mine at St. Stephen.
At Sussex and King Edward Streets was Pandit Ramsaroop's Dharam Shala. It was a huge building. In the top flat lived the Pandit and his family and below lived beggars. Next to it was a cottage in which lived the Youngs. The beautiful and charming Olney Young sat next to me in the Fourth Form at Enterprise High School. I recall her two brothers, Joseph and Compton. Across the road were two more buldings with top and bottom flats each where lived more beggars. My mother used to take me with her to the "Poor House" during the Christmas Season to share pennies to as many beggars as possible. In those days, a penny could buy a glass of pine drink or mauby for one cent and a "whiteye" or bun or aniseed biscuit for a cent. She and my Dad, a M oslem, also held a lunch one a year in the yard at our home as part of their religion of feeding the beggars. My mother would also give a beggar room and bed for the night if he/she had no where to sleep. I recall one such was Buddy Willie. Near the Punt Trench on King Edward Street lived a Shuffler family. I recall Leroy and Lennie.
In a cottage at Sussex and Albert Streets lived the Khan family. One son, Mohammed, called "mamoo" was married to my Aunt Hilda. Another brother Aziz, lived in the small "range" in the back yard. They both ran a "butcher shop" in Bourda Market. Some Saturdays, I used to go there to help my Uncle Mamoo and my aunt. I used to cut up parts of the cow to sell as dog meat and at Christmastime, cut up cowheels which I sold in parcels at a shilling each. My kind uncle would give me a shilling, a princely sum, for my morning's labour, and a fabulous lunch.
There was a large house at Sussex and La Penitence Street. I believe that the name of the family was Vigilance. Next to it was Paul's (Chinese) Garage. And a little further down was a yard in which "lightwood" crates were made for Peter D'Aguiar's soft drink business.
At Sussex and Hunter Streets was also a tenement yard with several cottages. In one lived the Wilkinsons. Reggie and Clarence attended St. Stephen's school, as did I. A popular figure on Hunter Street was Herman Gomes, well known as "German" and another Portuguese guy known as " Mannie Born Drunk."
At the corner of Sussex and Barr Streets, on the eastern side, lived Mr Ho-Yow and his family. Mr Ho-Yow owned a Drug Store opposite the Fire Station between Lombard and High Streets, obliquely opposite the Olympic Cinema. His son Vernon, in later years, and I worked at the Licence Revenue Office on Brickdam.
On the western side of the road lived an Indian family who made vermicelli. It was a great sight to see rows and rows of strands of the product, cream, brown, white and some red, spread out on straw mats and placed outside of the house to dry in the sun. Later on, the family business was modernised and chow mein noodles and macaroni were also produced.
There was a cinema in Albouystown. It's name was Capital, later Rio. It was located on La Penitence Street, just next to the Punt Trench. My parents took me there every Holy Thursday night to see the movie "Passion Play". The wooden benches in Pit and seats in House and Balcony were more populated by bugs(Guyana kind) than by patrons.
Opposite the cinema was a parlour. My favourite snack there was a fishcake and bread and a small lemonade.
Next to the cinema, on the western wide, was a "long range", and in it lived a Mr Martin who was in the B.G. Volunteer Force. He also worked at Fogarty's.
The cinema was not appreciated by my mother who was a devout Jehovah's Witness, as mentioned before. My two brothers and I used to walk all the way to Kingdom Hall on Croal Street, above the law offices of C.V. Wight et al, on Sunday nights for church service. On the way back, we would take the long route and stop by the Rum Shop opposite La Penitence Market, to listen to a Jordanite preach. Brother Paddy was always entertaining. There was a robbery/murder a
To spend more than five minutes in a vehicle in Guyana is to realise that drivers here have contracted hornitis. Horn blowing here is like an epidemic. Visiting Guyana, almost every year, I was astounded at the level of it; it appeared excessive, repetitive and mindless. Drivers seemed to be blowing their horns on a whim. It was ridiculous.
Living here permanently again, and driving the roads myself, I have changed my view completely. Now, my take on life in Guyana is that two things are absolutely essential for survival here: a strong sense of humour, and a properly functioning car horn.
To operate an automobile here is to quickly realise that the chaotic conditions of driving in Guyana mean that a horn on your car or truck is not just an accessory; apart from the steering wheel, it is the most important device, by far, in the vehicle.
Further, and this is my essential point, Guyanese drivers are actually using their horns in, generally, a constructive manner, and the ensuing hornitis is not mindless at all; it is a sheer necessity for survival on GT’s roads.
Certainly there are those who overdo it, like some mini-bus operators (in every field, some jackasses are grazing), but all in all, you need a horn in this town; it is vital.
To step back and take a look is to see that Guyana, and Georgetown in particular, seems to have been designed before the invention of the automobile. Most roads are unmarked (what centre line?), sidewalks are rare, and there is only rudimentary enforcement of traffic laws. We park anywhere we can find open spaces. Stop signs are a novelty, and most one-way streets are not so marked. Overtaking is seen as a civil right that supersedes two solid lines and blind corners. I could go on with this, but you know the scene.
In those conditions, the horn is your saviour. Simply put, this device, designed as an attention getter, has been morphed by Guyanese drivers into a sometimes subtle, sometimes harsh, but always efficient means of communication in traffic.
There are occasions when the horn message is a polite warning. With few road markings, or defined road shoulders, a driver overtaking will often produce a short toot, delivered with a flick of the wrist, which serves as a polite “Look out, bro. I’m passing.” That same friendly alert is in play when a vehicle is waiting at a junction; cars on the main road will also deliver the short toot, meaning “Don’t come out yet, mister.” Motor cyclists do the same thing; the friendly little beep saying, “Stay right deh, buddy. I coming through.” The communication is simple, clear and almost benign; imagine the accident horror in town if we didn’t have these constant warning toots taking place.
Pedestrians and cyclists, too, dealing with the narrow roadways, are warned in the same way by motorists not to transgress. There, the short toot means, “Keep your tail in the corner, yeh.” Guyanese pedestrians have learned to walk a dead straight line at road’s edge, with gentle reminders from motorists. Again, effective communication via horn.
At stop lights, as lights turn green, the horn message has several stages: The first is a couple of short, tense bursts – “Mister! Drive!”. In stage two, coming precisely two seconds later, the horn sounds are longer and louder – “Wha’ happen? Yuh blin’ or wha’?”. Two seconds after that comes the horn eruption stage, where all hell breaks loose. In that last stage, the driver’s hand is jammed on the horn, arm fully extended, teeth bared, and everybody in the line is dishing it out. – “YUH JACKASS! MOVE YUH BACKSIDE OUT DE WAY! Take a look in your rear-view mirror; it’s a hornitis frenzy.
In the midst of all this, the mini-bus drivers have taken horn messages to an even more sophisticated level. To the short single beep, used by all, the bus drivers have added the 2-beep sound, in triplicate (beedeep; beedeep; beedeep) – “I’m passing you on the inside; stay cool.” – as well as the one-beep, clocklike sounds (beep; beep; beep; beep; beep; beep) used to recruit passengers – “Darling, yuh ridin’ or yuh stayin’? ” The one to really watch out for with the minibus is that frenetic rolling horn sound they reproduce, sounding like a merry-go-round – “Look buddy! Ah late bad, an’ ah borin’, so yuh betta pull wan side!”
If you’re still not persuaded that horns are necessary here, come with me to Carifesta Avenue at 5pm in the week. Like most roads in Guyana, Carifesta Avenue is normally one lane going west and one east. With the congestion of rush hour, however, the motorists heading east will suddenly sometimes simply re-design the asphalt into a 3-lane roadway east-bound: one lane is the existing east-bound shoulder, the second lane is the normal east-bound one, and the third east-bound lane is what was previously the west-bound lane. The final piece in this completely improvised arrangement (there is not a policeman in sight) is that cars going west simply slide to the left and make the shoulder the temporary west-bound lane. It works because people recognise what is going on and adjust, but brethren, to operate in that melee without frequent horn communication (not to mention iron nerves) would be madness – you try it, not me.
Earlier, I mentioned the cacophony when the traffic lights change from red to green and motorists are slow to move; the hornitis eruption is instantaneous. I referred to it as mindless, and in some measure it is. Two days ago, I am sitting at the traffic light at Sheriff Street and Railway Road. The driver in front of me hesitates for two beats on the green, and – may the Lord forgive me – before I knew what I was doing I let him have two short blasts on the horn. The lady sitting beside me in the car says, “Okay…you’re now driving like a Guyanese.”
In that instant I realised what had happened to me; one year after moving back to Guyana, I had contracted hornitis.
Two weekends ago I performed in St Lucia. The occasion was the annual Guyana/St Lucia night, and the Guyanese crew over there had asked me to come over and do my one-man thing where I sing those vintage Tradewinds songs, and tell some funny stories about Caribbean, and particularly Guyanese, culture.....read article...
Looking back… How a Guyanese ‘discovered’ Sparrow
Join Date: 10/01/07
Posts: 1,727
Beautiful story.....
Stabroek News March 8, 2010
It was 1955 when a then struggling Guyanese promoter met a young Trinidadian by the name of Francisco Slinger and on a whim decided to include him in his group that was about to tour the interior.
That whim proved to be very profitable for the Guyanese as we all know that Slinger, better known as the Mighty Sparrow eventually became one of the best known names in the calypso world......read article...
Unless you’ve got your head stuck in a bucket, you’ve seen the seawall in Georgetown on Sunday evenings. Hundreds of cars and thousands of people blanket the area, and every kind of mankind imaginable is out there. To drive by and see this scene for the first time is to be amazed. When you mention this astonishing weekly turnout to people, you will almost invariably get the comment, “Well, people are starved for something to do.”
It may be true that people in GT are short of something to do, but Seawall Sundays are jampacked because it is a phenomenon. You may think “phenomenon” is a strong word, but hear me out:
First of all, if you go to any function with a lot of folks in Georgetown , parking can be a horror. On the Seawall, you’re in the longest single-file parking lot in the world and that’s a dream for the motorist, for several reasons. Apart from the fact that it’s free, you park within a few yards of your seat on the Seawall, and motorists love that. Motorists hate to walk. They will drive around the block six times to get a parking spot in front of the store; on the Seawall Sunday, wherever you park, there is almost always a vacant seat on the wall or the grass waiting for you, and you didn’t phone ahead and reserve it. If you don’t think that’s a phenomenon, you must be riding a bicycle.
Also, at many public functions with large crowds, just getting to your car can take 10 minutes. Getting out of the parking area into traffic can take another 10. With the single-file Seawall parking lot, when you’re ready to leave, you simply put on your right-turn signal, and, as they say in America , you’re out of there.
Another plus: you don’t need to pay somebody to watch your car; it’s in your line of vision at all times. You can watchman your own property. Even if so much as a stray dog looking to pee on your tyre shows up, you’re there to shush it away.
And think about this: If you go to a restaurant in town, or, say, a game at Providence , you have to sit where they put you. On the Seawall, you decide where to sit. If somebody nearby is a little too noisy, or is short of deodorant, or if some baggy-pants dude is eyeing your daughter, you can move to a more benign location. No security guard tells you, “Hey buddy. Yuh gah fuh stay in yuh seat.” You know how sweet that is? You sit where you choose? Phenomenal is the word, pal.
Also, at many big public functions you go to, you end up fanning. On the Seawall, you get air conditioning produced by the East Coast breeze – no fossil fuels involved, Mister President – and you don’t have to worry about a GPL shutdown.
Examine the crowd carefully, and you will notice that every spectrum of Guyanese society is out there. There are families; groups of youngsters; young lovers cuddling, and even some old ones holding hands; every ethnic stripe. You will find people gaffing, some listening to music (they’ve turned down the boom boxes, mother), some hooking up with friends, some people just looking out to sea and enjoying the breeze. Okay, okay, we have to work on the litter, but no other function draws such a cross-section of the society; the sociologists will tell us that it has “multi-faceted appeal”. Such things are rare these days.
And since the Seawall Sunday party is really one long narrow line, whether you’re looking at the crowd or looking out to sea, there’s no tall gent sitting in front of you, or a lady with a big hat, blocking the view.
Here’s another reason this event is a phenomenon: it’s never sold out. The single-file model means you can keep adding to it, so they never run out of space. We can stretch it out to Courida Park , if necessary, so even if your cousin from New Amsterdam gets delayed, and doesn’t get to town until after 10 o’clock, there’s still a parking spot for him; okay, perhaps not right next to you, but certainly not far away.
Then, consider the vendors selling food and drink. It’s a bonanza for them. They don’t have to line up at City Hall for a half day to get a licence. They don’t need a business plan from Christopher Ram. They just get to the Seawall on Sunday afternoon, pick a spot, and Bob’s your uncle. And they don’t have to advertise on NCN; and they don’t have to provide parking; and they don’t have to put up a banner, or pay for air-conditioning. They just sell the stuff and collect the money: if you don’t think that’s a phenomenon you need to go to your Oxford for the meaning of the word.
For the police, too, considering the huge crowds involved, the single-line set up is beautiful. Everybody is in the open air, enjoying the sea breeze and the lime, and the whole ambience is very relaxed. Nobody, as at a cricket match, is enraged because Shiv out for duck. Nobody, as at New Thriving, is rowing because he got the breaded shrimp “but wha happen to de fried rice”?. Nobody, as at Bourda Market, is looking to fight because “de blasted man mash me foot”. The Seawall is almost always love and harmony and wind down; you can’t even focus on work tomorrow. In that setting, the police have an easy time with patrons – laughing and joking – and controlling the occasional ruction character is very simple; they just drive the cruiser alongside his car, and he’s trapped.
Here’s another advantage you may not have thought of. This is no one-off event at Uitvlugt Sports Ground. Seawall Sundays is every Sunday, so if you missed one, no big deal; another one is just six days away. And here’s another selling point: the event is always the same. It never changes. So if you enjoyed it last week – and thousands clearly did – you can go back next week knowing exactly what you’ll be getting. No soca star not showing up; no chutney singer doing two songs and splitting; no PA system breaking down.
Maybe that’s one of the reasons we take it for granted – because it’s there every week – but it’s truly a phenomenon.. If Seawall Sunday existed in North America , HBO would be doing a half-hour documentary on it, and it would win an Emmy. That’s your cue, NCN.
First Black footballer, Andrew Watson, inspired British soccer in 1870s
A worn photograph, some yellowing newspaper files, a cryptic comment and a brief mention in a dusty census tome have been unearthed in Scotland in what has been described as the most important discovery in the history of Black footballers in Britain, the Chronicle has learned. Andrew Watson of Queens Park FC, Glasgow, circa 1879, courtesy of the ScottishMuseum
"We believe the findings, dated between the 1870s and 1880s, could prove that the first black British footballer was Andrew Watson who played for QueensPark (Glasgow) and Scotland, said Ged O'Brien, director of the ScottishFootballMuseum and leading member of the Association of Sports Historians.
Born May 1857 in British Guiana, Andrew Watson lived and sired a family in Scotland and came to be known as one of the best players in the whole of Britain.
Details of the discovery read like pages from an archaeological adventure. Researchers sifting through old football programs and memorabilia noted the adolescent face and distinctive features of one QueensPark player and decided to investigate who he was. They combed through the pages of the Scottish Internationalist and the Who's Who 1872-1986. But after 5 years they still had no proper clues to the youth's elusive identity, said O'Brien.
But, scanning the recently digitalised 1881 census data put the researchers on the right track. The entry shows that an Andrew Watson, aged 24, lived with his wife and child at Afton Crescent in Govan. Newspaper interviews and articles of the day gave further clues. Photographs of Watson in the colours of the QueensPark Football Club, the most elite and famous amateur football club of the day, confirmed the discovery. "Our eyes were opened to a wider vision of Watson the man, the Scottish and international player, and club secretary, " says O'Brien.
In an exclusive interview with the Chronicle, Mr O'Brien revealed that Watson started his career with Maxwell FC in Glasgow. His next stop was Parkgrove in 1874. Then came the halcyon days of glory at QueensPark from 1880 to 1887. According to Scottish football researchers, Watson was "no mere scuffler on the field"; he was a respected player and team supporter.
Mr O'Brien said that Watson roamed far afield to play the game, as was common in those days, He was much sought after by clubs in England as well as Scotland. Records show he played in 36 competitive games for QueensPark. He also appeared for the London Swifts in the English Cup championships 1882, making him the first Black player in English Cup history.
Commentators of the day regarded Watson "as one of the best players in Britain". He earned 2 Scottish Cup medals and 4 Charity Cup medals during his career; the Who's Who acknowledged his performances in international matches.
Watson's place in football history extends to the highest echelons of the game. As Club Secretary for QueensPark - the man who arranged the team schedule and managed its affairs - Watson was first Black in a British club's boardroom. He helped build up the profile of his club and prestigious tournaments, and ensured the loyalty of future generations of fans and spectators.
Watson's stellar attributes marked him as special for his times.(The Football Association, the game's governing council, was formed in 1863 and professionalism was legalised in 1885). Undoubtedly, Watson was there at the birth of organised football out of its "aimless, chaotic", often violent, roots in workingmen's culture. No mean feat for a first generation immigrant in a game where nonwhites were rare, and in a city like Glasgow where African Caribbeans were nearly invisible.
Though much more investigation is needed, a few tentative conclusions can be drawn. The discovery could lead to a fundamental! reappra isal of Black history in football, said Mr O'Brien. It can provide the impetus for further research into football as a proper area of academic study.
Without doubt, sports observers will have to update their records. Prime examples include Paul Vasili, author of Colouring Over the White Line: The History of Black Footballers in Britain (Mainstream 2002) and Al Hamilton and Rodney Hinds writing in Black Pearls: The A-Z of Black Footballers in the English Game (Hansib 1999). The authors mistakenly cite as "firsts" Arthur Wharton, born in Ghana, who joined Preston North End in the late 1880s, and Walter Tull, of Barbadian descent, who played for the north London club Tottenham Hotspurs in the early 20th century.
The Watson discovery will also stimulate a radical rethink of prejudices about Black footballers' abilities, on and off the field. Andrew Watson, as a player and club administrator, put Scottish and British soccer on the world map. He pioneered a narrative of Black progress in British football that can be regularly tapped for inspiration.
Mistakenly cited as a "first" Arthur Wharton
"Watson was a man of intelligence, foresight and entrepreneurial skills" said Mr O'Brien. Rescuing him from obscurity is one of the most exciting and important events in what remains a murky field of British football history.
This photo is much later than 1940, more like 1962 before the riots. Buildings from left to right are Kirpalani, then Bookers Cycle and Sports. The cream building is Bettancourts, then Stabroek in the background, small white building is Standard Cash grocery, the black frontage building is J.P. Santos and then Bookers Harware. The photo appears to have been taken in front of Bookers Shipping Main office which housed the Pan American Airways travel service.
Building with Black roof Was Bookers before the big fire in the 1940s destroyed most of Water street. Cream building beyond is Schuler & Gomes. Stabroek Market tower in the distance.Taken from front of Bookers Shipping building.
Las Lap Lime 2008, Toronto promises to be the 'Mother of all Reunions' for the Guyanese Diaspora, -when 6000 mudlanders - their friends, and guests - gather to 'lime - dine - wine - 'relish and bask' in their Cultural traditions.
As my NOSTALGIA TRAVELLING EXHIBITION will be a key feature of the Cultural Presentation - Carpe Diem - I seize the day - to hold a 'Godfrey's ReUnion at this 'Mother of all ReUnions' - Las Lap Lime 2008.
So here is an Invitation to all past members of my Costume Mas Camp 1961 to 1975 - My Festival Queens - my school chums from Smith Church & Central High - my comrades in the Civil Service - and all my Sports Associates and rivals in Hockey, Squash, Cricket and Badminton. Ol Flames, Binnies are also welcome.
Hell!. Rip Van Winkle awoke twenty years later into a changed world. Here is Cook-shop-Fly seeking to meet friends of 2-3-4-5-6 DECADES ago - out of the woodwork - to meet and greet again - refresh acquaintance - and reminisce. Just pop in to the Century21 Heritage Hut - sign my Guest book, and have a 'drink. Am a teetotaller - so only Puma - Coppin's Cherry - Gunie's Pine Drink - Portello - DeRyck's Lemonade, and Mount Eagle mauby available. Trying to get DIH Club Drinks Vimto - Rahaman's Red Spot and Juicee Cream Soda,
Group Photo opportunity at 5 pm sharp as at 7pm, I am on stage drawing the 'Know your Country' Contest.
There is a grand Gift to 'my longest acquaintance' present. if Brian Sadler attends LLL 2008, he wins the Prize 'hands down'. 1942 we played at his Mom's residence, Bourda St opposite the Cemetry and walked to Big ABC and First Standard at Smith Church. In the Sixties / Seventies we were rivals for the National Goal Tending Hockey Spot, and we were both in the 'PANAM TEAM 1971 to Cali, Columbia. Hell - Our Friendship is now 66 years. refer pictures below. Ya think it easy.
For Reminisces sake - I now share some pictures of my past 'friends and associates ..If you are in contact with any one you recognise - Please forward..thanks.
Godfrey's Ocean's Four. Bing and Maurice Serrao of Ramblers - Guyana's Longest surviving Band - 1954? to 2008. We were also part of the first Puttagee Steelband 'Troubadours' - that came out Xmas Eve Night 1957 from John Feranandes Wharf, to create 'wan commotion' in Water St. Winston Duggin's Telstars will have also their grand ReUnion, over the Caribana weekend. Arthur Veerasammy, former President of the St Stanislaus Association, is a regular behind the scene fixture at LLL.
Tony Phillips, AeroArt - outstanding Guyanese Artist making waves in Melbourne, Australia will be displaying his Art pieces at LLL. Tony represented Guyana in Hockey 1964 to 1970.
Caribbean Hockey Champions 1961. Standing W.S.Lee, W. Chin, I. Leal, G. Chin, J. Lee, R. Lee, E. Caetano, G. Lee, N. Wight, G. Wong. Stairs from top - V. P. Chung, J. Embleton, C.Roberts. Lots of the surviving members live in Toronto. Skip Roberts assured he will be at LLL - Hope he gets Eddie Caetano there. The Lees ought to attend also.
My Helen of Troy ( Elizabeth DaSilva ) 1961 with her Trojan Warriors on Stage - Guyana Festival. Elizabeth is in Australia - John Seale in Barbados - Bertie Man-Son-Hing in Tampa Area - Have invited the entire cast to LLL. Don't know where my 'Paris' is.
First Prize Float - Festival 1961 - Helen - the Face that launched 1000 ships. Pepsi the Drink that quenches a Thousand Thirst. Richard 'Breezy' Miller, a Trojan will be at LLL
Bookers Universal Staff portraying 'South Pacific' from my Rodgers & Hammerstein Albums - Shell's Guyana Spectacular - Costumed Band of the Year Festival 1962.
The Siamese Children from 'King & I' - Winners in the Children's Festival 1962 - Band of the Year - Godfrey's Shell's Guyanese Spectacular. Now adults - I have invited all to LLL. Child Care Service will be provided
George & Aubrey Millet - 1st & 2nd - King of the Bands, and Arthur Veerasammy leads the Greek Warriors of Helen of Troy on Lamaha St, to join the Band for the Eve Leary Parade, Festival, Oct 1961.
1965 - Caribbean Hockey Champs - Jamaica. The little Kid is my 2 year old Gary at Cosmos S. C. The Team back row Miller, (Trainer) Byrne, Lissone, Dyaljee, Lee, Sheppard, Morrison, Xavier, Lee. Middle Row Timmerman, Roberts, Mitchell, Chung - Front Buckley, Chin, Lieu.
Ladies Hockey Champions in the Sixties, - Back Row - Daphne McLean, Donna Tiam-Fook, Tessa Bishop, Yvonne Ramirez, Thelma Holder, Rita Braitwaite, Patty Fung-on. Front - Ingrid Burgan, Teckla Perreira, Jenny Vieira, Phillipa Martins, Merline Choo-Wee-Nam - Cherrie Tulloch.
PANAM Hockey Team 1971 to Cali. Columbia - Standing - G. Chin, E. Christiani, W. Lieu, I. Buckley, C. Roberts, C. Fernandes, M. Fung, W. Chang, B. Sadler. Sitting - H. McGowan, G. D'Ornellas, C. DeSouza, P. Narain, L. Lee, ? , F. Chin, & H. Sheppard.
Belvoir Court Reunion Boxing Night 2007. looking forward to meet again at LLL 2008. Oh how we Guyanese, just love to meet 'ol acquaintances' It's the Hallmark of our Social Cohesiveness.
Even more ReUnions - Telstars will be having their 'Band Reunion' over the Caribana Week-end and I look forward to meeting Winston, Aubrey, Ron, Bullitt, Reggie at LLL. Winston worked with me at Public Buildings - while Aubrey playing Squash for B'dos was a strong 'challenger'
Guyana Southern Caribbean Squash Team - Back row G. Chin, R. Lee, I. McDavid, G. Chin, L. Narain Front - D. Dias, J. Whitehead, L. Choo-See-Nam, B. Lee.
To all my friends - Looking forward to meeting you at LLL 2008 - Do join me in the Century 21 Heritage Hut - Until Walk good....Godfrey.
For more Nostalgias go to..Godfrey Chin.com - refer to Nostalgias, de Book - Golden Memories of Guyana 1940 to 1980 - or check out Godfrey Chin at Google or Yahoo. Better drop me an email if you plan to join me at LAS LAP LIME 2008.
Been such a long time that when I attempted to log in, my password was changed.
What's up fellas? Long time no see.
I come in peace!
DO YOU REMEMBER - By Imraan Khan
Do you remember A thousand stingin mosquito bite While coil smoke chokin yuh whole night Not sleepin under jug lamp light Early mornin fowl cock fight
Do you remember Sweepin bottom house with pointer broom Wedding day shoe hiding of the bridegroom Nastyin yuh school clothes an thinking yuh life doom Playin ketcha when is full moon
Do you remember After school water fetchin Saturday mornin donkey ridin Backdam fish ketchin Plant waterin of the kitchen garden
Do you remember Yuh lip pasting after eatin pepperpot Playin cricket on the beach with coconut branch bat And the village elder feather in he felt hat Do you remember all ah dat?
Do you remember Big big neighba cuss out And the short cut rout Drinkin home-made stout Ol people telling yuh big people yuh must'n doubt
Do you remember Drinkin mauby an cane juice Goin school with yattin boots Pullin cassava root by root Three piece fish tail suit
Do you remember Evening time road corner joke Black black fire side smoke Cook-up rice, roti an curry and garlic pork Runnin home de rain mek 'yuh whole skin soak'
Do you remember Waitin fuh owara fall Pholourie, black puddin, souse an egg ball Do you remember it all? Want tek a lime pun de seawall?
Do you remember Ridin go cart an wood scooter Eatin other people's juta Winin down to Roll Up De Tassa Bissesar An goin up to Bartica fuh Regatta
Do you remember Nyamin plantain chip wid hot hot sour Green mango an salt an pepper Walter Rodney an people's power Lloyd an Kanhai beatin ball at Bourda
Do you remember Cheddie in de opposition Buyin Robin Hood flour when was contra-ban Fat boy Comrade President LFS Burnham Cassava bread, tamarind ball an guava jam Do you remember Emptyin posey in latrine pit School teacher givin you first round licks Labourin over de pistle wid yuh martar stick Plunging overboard in black water doin back flick
Do you remember The harbour bridge floatin down the Demerara 'Produce or perish' as part of our culture Ploughin rice bed wid Massey Ferguson 290 tractor Catchin lukanani, hoori an patwa
Do you remember Burnham exercise book Callin stupid people 'packoo' and 'mook' You and yuh friends mekin bush cook Spendin holidays in Bachelor's Adventure, Supenaam an Clonbrook
Do you remember When Club Illusions used to carry the swing Eatin Chiney fry rice by Wong Tang Ling Big fat fat gold ring Christmas day radio programme 'No Big Ting' I know you remember all these things
Do you remember Breakfast of fry fish an bake Swimmin in de Hot an Cold lake Gambling card an dominoes at every village wake When yuh never buy Christmas tree but yuh used to make
Do you remember When every church had a big wooden cross Not a blade of grass Drinkin daisy tea an sea moss An when yuh mother pick black sage and buss yuh ass
Do you remember Playin Phagwah An lightin up diya Catchin cockle and grasshopper Getting away an goin to cinema
Do you remember When yuh kite always had razor blade on de tail At GCE few people used to fail Seein a lil labaria in de bush trail When only in envelopes yuh used to get yuh mail
Do you remember Cutting grass for de cow And for 5 cents you an yuh brothers and sisters used to row Crossin de river on Malali on de bow Was box hand an piggy bank an not Nasdaq and Dow
Do you remember Talkin nancystory Wedding house beef curry an dhal puri Bruce Lee in Fist of Fury 4 o'clock whistle of the sugar factory
Do you remember When you used to throw box hand Playin football on de beach sand When locust did tek ova de whole land You better realize that them days can't come back they done and gone
This picture was submitted by a new member who I would like thank very much for sharing which I am sure will bring many great memories for those seen here.
The guy at the back in the window with the "fro" next to the Palm tree is non other than Lester Mongal...
Nostalgia 340 – Bourda Market Day – Food for Longevity..Godfrey Chin
Join Date: 06/05/02
Posts: 509
Sat Jan 13th, 2007, Market Day - Am shopping on Merriman’s Mall off Bourda Market amid a veritable bountiful Orchard of Tropical Fruits and Vegetables – akin to Eve’s Garden of Eden.
Bora as long as Fort Groyne – Leafy spinach callaloo as thick as a maiden dougla – Whitey the last of the Bookers’ Plantocracy – and varieties of Apple, Monkey Fig, Cayenne bananas, exceeding the KamaSutra.
Competitive yet contented vendors – their common goal belieing the fierce rivalry of the Political Peas or the weekly 'OK Corral' clashes of the Town Council – bickering and squabbling, rather than ‘cleaning the City.
Warm friendly greetings in native creolese tongue – “Come Bhowgie – Sister – Chinee – buy something” – so politely endearing, this Billy the Kid is tempted to quick-draw reach for his wallet, and buy the whole ‘effing’ esplanade.
Like Donald Trump, ah ask a vendor, under her patriotic umbrella of Arrowhead Colours “Do you Trust?’..”Ah wah dah?”....”Do you take Credit Card?”..”Ah wah dah?” Anything to avoid paying with this ‘monopoly currency’ that requires mental arithmetic division, by 205 for each bargain – Ya think it easy.
Hell - a woman standing in earshot enquiries ‘Is that you Godfrey”. Is my Brother’s Ex Wife who I last saw 35 years ago! My voice must be as ‘distinguishable as Rafiq Khan, and ah must be extra careful in future when ‘calling bannas and wives, at home.
Refreshment time – 2 coconut water – 30 cents US each, compared to $2US paid on Liberty Ave, Richmond Hill, Queens coming up. ‘Please cut, for my jelly and a spoon from the husk – thank you”
Breadnut, my favorite – but the friendly vendor warns ‘ Ah know what ya looking for – these too young to boil. This woman must be ‘obeah’ to know what ah looking for, and the ‘age to booth! Ah took her advice and bought 6 bags of Breadnut, from her macmay – down the line.
Man – Breadnut every day, and this Ugly American will light up the Office with 'fart' all week – Must somehow control the volume! Ya think it easy!
Wow! Strings of live Bungaree Crab – clawing and fighting like the Elephant and Donkey in the US Senate. 8 for $3G – You do the maths, as next week I will try ‘crab soup’
Buck Yam and eddoe big like ya cuff – unlike the mawga stunted penny size available in Orlando.
Hassar –fresh and jumping jive – a delight when ya accustomed to frozen gutted ones from Brazil – in deep freeze since 9/11, and usually ‘wrenck’ like fish. No comments please.
My bicycle handle now full with plastic bags..Ah feel like the Bajan Calypsonian Reds Fingall, who gave us ‘Raggah Raggah’ in the mid eighties!
I will now add comments to Hilary’s DaCambra’s – 10 FOODS for GREATER LONGEVITY…
Hilary - Talking about the foods for longevity, I'm 71 years old and only now friends like you are telling me about 10 foods for longevity. Didn't you know about this when we were growing up in British Guiana?
OLIVE OIL.. Now that I think back, I had to laugh when I recall how we used to rub 'Olive oil' all over our bodies, instead of cooking with it, to try and get a good tan on the Seawall, as a young body-builder in my younger days. I guess the olive oil used to work its way through the skin and into your body. And Citronella if ya sharking at nights. The turn off was ‘cooking oil’ if she FBI. Dem Geerah was best – but hard to get rid of odor, before returning home.
RED GRAPES - Now that is something we all used to look forward to buying from Stabroek Market on Water Street at Christmas time. I always preferred a red wine, though I never was sure about Sue-A-Quan's "Pac pac". I guess they don't call me," little, Ole Wine Drinker Me" for nothing, instead of by my real name SPINACH …When it comes to 'Spinach', we were all so brainwashed by watching how Popeye always got his girl Olive, that we used to eat all that kind of green bush, thinking that was the only way to get a girl. What did we know about chlorophyll then?
TOMATOES', ah? Our mothers always used to say,"Eat your veggies, right?' But for all these years, even up to now, nobody can decide whether the tomato is a fruit or a veggie, but we used to call it a 'fruit' so we didn't have to eat it as a veggie. Up to now – de white people can’t pronounce ‘tomato’ correctly!
Whole Grain', right! Who used to eat that stuff, when they only made White bread at Harlequin, Sadler, Tang’s and Fung’s. Our Cereal was ‘cone scraps’ from Cyril’s on Thomas St.
Nuts. Those were the days before we had Presidents growing Peanut farms. Instead of eating that stuff, all we did was to go 'nuts' over all the beautiful young Guyanese "chicks" every Sunday afternoon on the Seawall, and we had a lot of "nutty" people walking the streets of Georgetown who are best left unmentioned. Incidentally the Looney Bin (Mental Hospital- New Amsterdam) is as dilapidated as our other National Shrines – Theatre Guild – former Radio Demerara, High St.
Blueberries, what's that? We thought "glamacherry'" that we used to make kites with was the same thing. Remember how we used to eat every other one when sticking down the kite paper?
AnteDesman?, from the back dam was the best as was – sea side grape – monkey apple – mammy – stinking toe – dungs cherished delights when Jamoon and Genip out of season TEA", Red Rose loose in package – Draw and strain - Oh yes, the name sounds familiar. But we used to believe that only rich, white people from England, and cricketers used to drink that stuff around 3:40PM with crumpets. MInd you, people in the country used to drink something called 'Bush tea', ( Cunga-pump – sasparilla – daisy – fitz weed ) but not the City folk. Coffee was always king, first thing in the morning to get your fix, long before "dope" and "pot" became the main drag. Lighthouse (a.k.a. Cancer sticks), Clipper and Texasdid the trick for us then, remember?
Salmon. We always heard about how fish was good for the brain. But we didn't have salmon in Guyana waters. All we used to eat was hassar, patwa, salt fish and some lukanani, if you got lucky. The Guyanese delight was ‘Ice Fish – Red Snapper, though the big head ugly Packoo was`the best with a loud metemgee!
Garlic How we avoided that stuff, if we wanted to catch the girls, which was a national pastime (besides rum-drinking) for every red-blooded Guyanese fellow. "No siree not for me" was what we thought of that funny looking 'ball of bad breath'.
Carrots. Ya ever see a Rabbit wearing spectacles?
The moral of the story is, "where ignorance is bliss, 'tis folly to be wise". How come all rummy Guyanese are living so long, when we didn't eat the "10 Foods for Longevity" that we didn't know about at the time, eh? It's only now that we ended up in Canada that we're hearing about all this stuff. How come, even among those eating these so-called longevity foods, 'heart attacks' still kicking ass? Go figure.
Remember how "They" used to say dairy products were good for you. Then one day they changed their mind and said how that stuff was bad for you? The same was said about other food products. Now they tell you to eat lots of fruits and vegetables or better still become a "vegetarian" (read, "don't eat red meat or fish"). Then, how about the "low carb" diet.
Remember all that good juicy "steak" we used to eat at "Palm Court" on Main Street, Their ChateauBriand for two – or the Sirloin with bacon and liver after the Shrimp Cocktail was a ‘guaranteed tups as a ‘nightcap! All that rum we consumed in some whorehouse in TigerBay or rum shop on America Street by Bettencourt's or at Mann's place on Princess Street every Saturday afternoon, when we "knock off" from work?
How come we, the beneficiaries of "the worst food habits", survived this long to tell tales of "long-time stories", heh, heh?. Ya kno wha ah sayin'? Is so it go with life. We really don't know much about nothing. We're here, only for as long as the "Master" decides how much time we need to fulfil our mission down here. So, don't worry yourself too much about what to eat or not to eat.
The Guyanese Diaspora, at home and Abroad - continue to strive and looking good. When last ya see one afflicted with Bigfoot - Godee or Nara. Is de food we eat -that our Mothers cook - Fast Food na thrive except on Vlissengen Road!
Do you remember A thousand stingin mosquito bite While coil smoke chokin yuh whole night Not sleepin under jug lamp light Early mornin fowl c0ck fight Do you remember Sweepin bottom house with pointer broom Wedding day shoe hiding of the bridegroom Nastyin yuh school clothes an thinking yuh life doom Playin ketcha when is full moon Do you remember After school water fetchin Saturday mornin donkey ridin Backdam fish ketchin Plant waterin of the kitchen garden Do you remember Yuh lip pasting after eatin pepperpot Playin cricket on the beach with coconut branch bat And the village elder feather in he felt hat Do you remember all ah dat? Do you remember Big big neighba cuss out And the short cut rout Drinkin home-made stout Old people telling yuh big people yuh must'n doubt
Do you remember Drinkin mauby an cane juice Goin school with yattin boots Pullin cassava root by root Three piece fish tail suit Do you remember Evening time road corner joke Black black fire side smoke Cook-up rice, roti an curry and garlic pork Runnin home de rain mek 'yuh whole skin soak' Do you remember Waitin fuh owara fall Pholourie, black puddin, souse an egg ball Do you remember it all? Want tek a lime pun de seawall? Do you remember Ridin go cart an wood scooter Eatin other people's juta Winin down to Roll Up De Tassa Bissesar An goin up to Bartica fuh Regatta
Do you remember Nyamin plantain chip wid hot hot sour Green mango an salt an pepper Walter Rodney an people's power Lloyd an Kanhai beatin ball at Bourda
Do you remember Cheddie in de opposition Buyin Robin Hood flour when was contra-ban Fat boy Comrade President LFS Burnham Cassava bread, tamarind ball an guava jam
Do you remember Emptyin posey in latrine pit School teacher givin you first round licks Labourin over de pistle wid yuh martar stick Plunging overboard in black water doin back flick
Do you remember The harbour bridge floatin down the Demerara 'Produce or perish' as part of our culture Ploughin rice bed wid Massey Ferguson 290 tractor Catchin lukanani, hoori an patwa
Do you remember Burnham exercise book Callin stupid people 'packoo' and 'mook' You and yuh friends mekin bush cook Spendin holidays in Bachelor's Adventure, Supenaam an Clonbrook
Do you remember When Club Illusions used to carry the swing Eatin Chiney fry rice by Wong Tang Ling Big fat fat gold ring Christmas day radio programme 'No Big Ting' I know you remember all these things
Do you remember Breakfast of fry fish or salt fish an bake swimmin in de Hot an Cold lake Gambling card an dominoes at every village wake When yuh never buy Christmas tree but yuh used to make
Do you remember then every church had a big wooden cross Not a blade of grass Drinkin daisy tea an sea moss An when yuh mother pick black sage and buss yuh ass
Do you remember Playin Phagwah An lightin up diya Catchin ****le and grasshopper Getting away an goin to cinema
Do you remember When yuh kite always had razor blade on de tail At GCE few people used to fail Seein a lil labaria in de bush trail When only in envelopes yuh used to get yuh mail
Do you remember Cutting grass for de cow In for 5 cents you an yuh brothers and sisters used to row Crossin de river on Malali on de bow Was box hand an piggy bank an not Nasdaq and Dow
Do you remember Talkin nancystory Wedding house beef curry an dhal puri Bruce Lee in Fist of Fury 4 o'clock whistle of the sugar factory
Do you remember When you used to throw box hand Playin football on de beach sand When locust did tek ova de whole land You better realize that them days can't come back they done and gone
If y'all can remember all dat ayo good an old to!!!
TO A MAN WHO NEEDS A LAUGH AND TO THE LADIES WHO CAN HANDLE IT!
After months of careful research of MALE & FEMALE procedures, the following was concluded. Please follow the appropriate steps for your gender."
MALE PROCEDURE:
1. Drive up to the cash machine. 2. Put down your car window. 3. Insert card into machine and enter PIN. 4. Enter amount of cash required and withdraw. 5. Retrieve card, cash and receipt. 6. Put window up. 7. Drive off.
When owning a bungalow made you a pillar in society...
Join Date: 06/05/02
Posts: 509
One of my father’s major regrets in life was that he never owned "a roof over his own head", as he put it. The kind of "roof" that he dreamed of owning was the traditional Guyanese single storey bungalow with louvered jalousied and perhaps Demerara windows. A white picket fence out front with a gate padlocked at night would have completed his dream.
Among other things, the bungalow would illustrate to one and all that you were a solid member of the middle class in Guyanese colonial society. However, the best that my father could afford to do was to rent a humble cottage or flat for us to live in.
The Guyanese middle class could be stratified into lower-middle who lived in cottages, middle-middle who lived in one storey bungalows, and upper-middle residing perhaps in a two storey residence. If you lived in a three storey house you were considered wealthy, upper class and somebody of distinction. In this manner, you could be quickly identified in terms of your position in society. The lower classes had their logies, rooms and tenement yards in town and country while the totally destitute hung out at the Palms in Georgetown, the Dharamshala in Albouystown, or under a shop bridge. Cottages were looked down upon by the middle and upper classes. A cousin of mine who lived in a cottage and attended St. Stanislaus College in Georgetown claimed that his class mates were reluctant to visit him because he lived in a cottage. The only time they came by was when they desperately needed his help with their homework assignments.
A wooden bungalow stood on ten foot wooden pillars to keep it out of the floods of the rainy season. The wooden pillars or stilts as they were called, were made from greenheart or bulletwood which seemed to last forever. The space under the house was called the bottom house. The floor of the bottom house may have been covered in concrete, plastered with mud or left as dust and dirt. You could walk freely under the house, park and store your bicycle or motor car, have some fowl or chicken coops, tie the dogs, or build a servant’s quarters in the bottom house.
The servant’s quarters were also a convenient place for house guests to sleep, or were used as a store or tool room or workshop. The bottom house was a good place for playing wind ball cricket, ping pong (table tennis), and having an introduction to sex and sex education. Anything could happen "down on de bottom floor".
The roof of the bungalow was covered with corrugated iron or zinc sheets. The sheets were quite often painted red, why I do not know. Over a long time, they rusted and leaked and had to be replaced, creating a patchwork of red, and brown and rusty colours. They also provided sweet music to the ears in a cacophony of sound as the rain poured down in a tropical thunderstorm. I fell asleep many a time listening to the rhythm of the rain on the roof.
Leading up to the veranda and front door of the bungalow was an outside stairway for visitors and the postman who came three times a day. The stairway may have a landing. At the back of the house was another stairway leading up to the kitchen for tradesmen, servants, beggars and unwanted visitors to use.
On one occasion I made the mistake of visiting a relative in New Amsterdam who had pretty well disowned my family, I suspect because of our low social status, and used the front stairway. I was quickly re-directed to the back. In a stratified colonial society, everyone was supposed to know their place.
The front yard of the bungalow may have had a flower garden, shrubs and tropical ornamental trees. The backyard quite often had some fruit trees - guava, mango, star apple, custard apple, shaddock (a citrus fruit), golden apple, genip, breadfruit and coconut. The backyard may also have had a bread oven standing on stilts, not far from the kitchen, where the servant baked bread and cakes. The smell of fresh bread baking in an oven gets me really hungry really fast and is a favourite nostalgic memory of mine. At the fence at the far back, there was the rickety and stinking pit latrine for the servant. The back yard also had a clothes line tied between trees and a radio aerial for local radio and especially overseas, short wave, radio reception (BBC).
The back fence may have been a seven foot tall, corrugated zinc one, to separate the middle class residents from the lower class ranges or tenement yards that may have been behind them. Middle and upper class children were warned to stay away from ranges and tenement yards where the urban poor lived in crowded, dilapidated houses of many rooms, each room occupied by a family, with a communal yard and stand pipe.
Some rooms in these houses were literally paper thin, with walls made from hanging newspapers or newspapers plastered to walls. The high fence at the back of the middle class home helped to block out the view of the lower class by the middle class. Boys often played cricket or football in their backyards, rough housed and wrestled, climbed trees, chased and caught lizards, and shot birds with sling shots or BB gun. Girls played rounders and other games.
The bungalow had many windows, especially at the front in the gallery. The outside of the house was boarded with shingles, clap boards, or long boards, and generally painted white.
Ceilings were kept open to the breeze to catch the cool, tropical trade winds blowing in off the Atlantic - a sea breeze. At night there may also be a land breeze coming from the land. Venturing in through the eaves would be the occasional god bird (house wren), bats, mosquitoes, sand flies, spiders or even snakes. The bats would eat any fruit that you left out at night and made a mess of the house. At Christmas time, the long cobweb brooms were brought out and the servant marshaled some of the older children to help her with cob webbing the ceilings. Many a spider was rudely evicted from its home at such times.
Inside the home were two or three bedrooms, a drawing room (living room), a dining room, a gallery, kitchen and pantry, and washroom - bathroom or water closet (WC) with overhead flush, and a shower.
The drawing room was a jungle of furniture - bentwood chairs, Morris chair, Berbice chair, a large clock or grandfather clock, ticking so loudly it could wake up the dead, family pictures, a wind-up gramophone, tube radio, pick-up, or the untouchable piano in some cases. You packed into the drawing room everything that you wanted to use to demonstrate to visitors that you had achieved a solid social status in the society. It was one way to "piass" and show your "superiority" and social standing.
On special occasions such as Christmas and birthdays, the furniture may have been moved aside to make room to dance or have a bram or birthday party. On the floor, there may have been a lovely, colourful, woven carpet. The chairs may have been draped with antimacassars - ornamental cloth to keep them clean and free of dust, dirt and oil, and the messy fingers of children. There may have been a round, mahogany centre table, and a vanity (glass cupboard) for storing special drinking and dining glasses, rums and liquors. The drawing room was thus like an inner sanctuary, kept spotless by the maid or servant, and utilized to entertain and impress a boss or godfather, a European visitor, a priest or minister, or other dignitary. There would also have been the jardinière - a large, ornamental pot for holding indoor plants and flowers. Scattered around would be the mahogany rocking chairs, occasional tables and upright chairs. These would all be highly polished and regularly dusted by the maid.
Staring out from the walls of the drawing room may have been some Victorian type paintings or portraits, famous figures like Lord Nelson, or an English country scene like you saw on Christmas cards of the time. There may have been a well-off ancestral male relative posing with a gold chain and fob watch, huge girth and thick moustache, dressed in Edwardian finery. He may not even have been a relative but a "godfather" who had some connection to the family and not necessarily a moral one. In any case, he was there to demonstrate what you could achieve in the society if you worked hard, kissed ass, and played your cards right.
In the drawing room or on walls around the house there could be religious pictures and words of inspiration. There may also have been a mirror or two in prominent places.
The dining room would have had a long table, chairs, and dinner wagon. Then there would be the cabinet with shiny glass and silverware.
The house may have jalousied, and maybe Demerara windows. These were wooden, close louvered, hinged at the top and kept open by a stick attached to the base. On a ledge at the base of the Demerara window was housed the goblet (earthenware) for keeping drinking water cool - these were the days before refrigerators. The Demerara windows helped to keep out the heat of the tropical sun and the fierce lash of the rainstorm.
The front gallery or veranda which I wrote about in my book Longtime Days (1998) was for many a favourite part of the house. It was a place to pimp - spy on your neighbours without being seen, swing in a hammock, or spread your legs and rest in a Berbice chair. The veranda had the quality of not being quite house or street. It was both a haven and a retreat inside the home.
Many Guyanese used to hang cages with whistling birds, twa-twas and the like, a parrot or macaw, on the veranda. From that vantage point the birds could cuss the neighbour or passer-by to their heart’s content, and especially the inebriated individual who would stand by the paling fence and pee on it, day or night, as he made his way home from a rum shop.
The bedrooms would have been aired out regularly and would have had neatly made beds and bed covers. There was quite often a rug on the floor and also closets for clothing. My father had a special place in his bedroom closet, an inner sanctuary a "holy of holies" which he visited on occasion to bring out his leather belt for "cutting ass" that he called Mr. Do Good!
The kitchen was the dominion of the maid and servants. It was over the kitchen sink that the fowl cock crowed for the last time and lost his head at Christmas, a scene I could never bring myself to watch. The executioner was usually the maid or yard boy. The house had greenheart floors, a sliver from which could cause you excruciating pain for days if it got into your hands, feet, or any other part of your anatomy.
I have tried to describe a middle class bungalow from my childhood days in colonial British Guiana. There existed throughout Guyana different types of homes - the logies of indentured labourers, the tenement yards of the urban poor, the Ajoupas of the Amerindians, the ranch houses of the Rupununi savannah and others. I’m sure you can remember much more from your own childhood. What has struck me is how interesting, albeit rigid, snobbish, and stratified, was the society that existed.
If the creeks don’t rise and the sun still shines, I’ll be talking to you.....Bernard Heydorn...November 1, 2006.
A: Shell Beach is a stretch of beach occupying about 100 miles along Guyana's Atlantic coast between the mouths of the Pomeroon and Waini Rivers. It is a major nesting ground for four species of turtle: the leatherback, green, hawksbill and the endangered olive ridley.
Q. What is the Bartica Triangle?
A. The Bartica Triangle is the area of land at the confluence of the Mazaruni, Cuyuni and Essequibo rivers. This area includes the town of Bartica.
Q: What popular Guyanese folk song deals with being terrified about continuing a river journey?
A: Itaname.
Q: How did beef from the Rupununi Savannahs first get to the coastland?
A: On the hoof. Cattle were driven along the old cattle trail that wended its way from Annai in the Rupununi Savannahs (Savannas) to Tacama(Takama) on the Berbice River, covering a distance of 180 miles. At the end of the journey, the cattle were tired and wasted. The trail was successfully completed in 1919 and the first head of cattle was driven over it in 1920. Later beef was transported to the coastland by air. Before the opening of the trail, the only economic outlet for cattle raised in this area had been Brazil, where prices obtained for Rupununi beef were low.
Q: Name the surveyor who became Curator of the Guyana (British Guiana) Museum. A: Vincent Roth. He also founded the zoo in the Botanical Gardens. Roth, who was also a journalist and naturalist, authored books on Guyanese history and wildlife. He worked as surveyor and magistrate for 30 years. Roth arrived in British Guiana in 1907, when he was 18 years old, and departed for Barbados in 1964.
Q: Who were the Winkel slaves of British Guiana and why were they significant?
A: They were highly competent carpenters, bricklayers, brickmakers, coopers and artisans generally. They worked under an officer, equivalent to a Director of Public Works, and were hired out to private persons from time to time. They were the first slaves in British Guiana to be freed as a group and this is especially noteworthy because they were given their freedom before emancipation. To this day, one area in New Amsterdam is called Winkel, for it was there that these interesting people lived.
Q: Name the person who symbolized defiance in Martin Carter's "I Clench My Fist" and "I Am No Soldier."
A: Accabre (Accabreh), the last of the leaders of the Berbice Slave Rebellion to be captured. He gained admiration for his composure and fearlessness when taken. I Clench My Fist" Martin Carter.
Q: Name the Amerindian tribes of Guyana.
A: There are nine: Arawaks, Caribs, Warraus, Macusis, Wapisianas, Akawaios, Patamonas, Arecunas and Wai Wais.
Q: What were the Royal Races in Guyana?
A: According to Lloyd Luckhoo, Guyana is the only country in the world in which the Prince of Wales (in 1920) and Her Majesty the Queen (in1966) actually attended race meetings the Prince at Bel Air Park and Queen Elizabeth at D'Urban Park.
Q: What was once called "Disseekeeb"?
A: The Essequibo River.
Q: What month Amerindian Heritage Month in Guyana?
A: September. The first such month was observed in 1995 and is intended to showcase and promote Amerindian culture and contributions as Guyanese.
Q: The late President Forbes Burnham commissioned an artist to paint the portrait of him which now hangs in Guyana's Parliament Chamber. Who was that artist?
A: Emerson Samuels. His varied and valuable work earned him the award of the Golden Arrow of Achievement. Yet he had no formal schooling beyond a primary education. However, his gifts allowed him to grow as he worked with and learned from others -including Hubert Moshett, E.R. Burrowes, Marjorie Broodhagen, R.G. Sharples, Basil Hinds, and Denis Williams. Many of his works are in the National Collection. Born on August 22, 1928 at Nabaclis on the East Coast Demerara, he died on August 6, 2003 while on a visit to the United States.
Q:Did Marcus Garvey ever visit Guyana?
A:Yes, he paid a visit to the British Guiana in October 1937. Then the President-General of the United Negro Improvement Association [UNIA], Garvey was visiting the British Guiana chapter of his organization. Large and enthusiastic crowds greeted him on his arrival at the Bookers wharf, after which he was taken by car to the home of his host, Dr. S.I.T Wills at Lot 190 Charlotte street. Later in the day, Garvey was given a reception at the Georgetown Town Hall where he was greeted with the Ethiopian National Anthem. Garvey also paid a courtesy call on the Governor before proceeding to the Fraternity Hall on Robb Street to address his followers. Garvey had wanted to visit the British Guiana in 1921, but at that time the British government would almost certainly have had him detained as a troublemaker.
Q: Where is the main battle school of the Guyana Defence Force (GDF)?
A: At Tacama, on the upper Berbice River. (See pictures taken by the Lancashire Fusiliers at Tacama in 1965).
Q: Who were the first Europeans to settle in Guyana?
A: The Dutch. On the Pomeroon River in 1581.
Q: Try this again. Name the Amerindian tribes of Guyana.
A: There are nine: Akawaio, Arawak, Arekuna, Karinya(Carib), Makusi,Patamona, Waiwai, Warau and Wapisiana.
Q: What does the name Kabakaburi mean?
A: It is Arawak for "the place with the itching bush. "The bush referred to was a wild lily that gave off an itchy milk. The Arawak name for the lily was "Jotoro" (diefenbachia paludicola), and the place where it grew "kabo kabura." Over time, this became Kabakaburi.
Q: How did Homestretch Avenue in Georgetown get its name?
A: It was built on the homestretch of the former D'Urban Park Race Course.
Q: What museum in Guyana was named after a police officer?
A: The John Campbell Police Museum. The museum was opened in 1993 at the Eve Leary Compound in Georgetown. It has five main sections: History, Uniform, Musical Instruments, Photographs and Miscellaneous. John Campbell was the author of a history of policing in Guyana.
Q: Name the first black woman to sit in Britain's cabinet.
A: Baroness Valerie Ann Amos. Born in Guyana in March 1954, she moved to England when she was nine years old. She studied at the Universities of Warwick, Birmingham and East Anglia, and was awarded an Honorary Professorship at Thames Valley University in 1995 in recognition of her work on equality and social justice. She began her career in local government, working in various London boroughs from 1981 to 1989. Valerie Amos became a life peer in 1997, taking the title Baroness Amos, of Brondesbury in the London Borough of Brent. Baroness Amos became the first black woman to sit in Britain's cabinet following Prime Minister Tony Blair's decision to appoint her International Development Secretary. Up until then, she had been Parliamentary Under-Secretary of State, Foreign and Commonwealth Office. She was made Leader of the House of Lords on October 6, 2003 following the death of Lord Williams of Mostyn. The Leader of the House of Lords takes charge of the government's business in the House, and has some responsibility for determining the order of speakers.
Q: Who has been widely regarded as the "father of the trade union movement in Guyana"?
A: Hubert Nathaniel Critchlow.
Q:The German botanist Robert Schomburgk came upon an impressive plant on the Berbice River in 1836 and sent specimens back to Europe. Name this plant.
A: The Victoria or Victoria regia or Victoria amazonica the famous giant water-llily. The English botanist and horticulturist John Lindley established the genus Victoria and named the species regia in honor of Queen Victoria. Interestingly, in 1850 the year after botanists were able to get the Victoria to flower in Europe, Queen Victoria, accompanied by the French president (later Napoleon III), went to the Royal Botanic Gardens at Kew to view the flowering.
Q: What is "foo-foo"? A: Pounded boiled green plantains. The plantains are placed in a mortar and pounded with a pestle until smooth. Butter,salt and pepper may be added, and the foo-foo is shaped into manageable portions for eating, often with a stew or gravy. Foo-foo is eaten in other parts of the Caribbean, notably Jamaica.
Q: Who first scaled Mount Roraima?
A: Everard Im Thurn and Harry Perkins, in 1884. Their expedition to try to climb Roraima was sponsored by the Royal Geographical society, the Royal Society and the British Association. Detailed accounts of their successful climb were prepared for Proceedings of the Royal Geographical Society. See Journey to the lost world.
Q: Which Guyanese cricketer made his test debut against India at Mumbai (Bombay), was Wisden Cricketer of the Year 1971 and became the first West Indian to win 100 Test caps?
A: Clive Lloyd, former West Indies captain.
Q: What is the Mari-Mari dance?
A: Mari-Mari is a traditional Arawak (Amerindian) dance. A man taking part in this dance may have two female partners.
Q: What time of year is kite-flying time in Guyana?
A: The Easter holidays, especially Easter Monday. At this time every available open space is invaded by kite fliers, young and old alike. Notable among the popular kite-flying haunts is the Georgetown Sea Wall. This tradition is shared with other countries in the Caribbean. About kites in the Caribbean, particularly Grenada Kite-flying - Guyana, 866.
Q: Why did hosts sometimes lay two places for Sir Lionel Luckhoo at official banquets?
A: When he was High Commissioner in London, Sir Lionel represented both Guyana and Barbados.
Q: When was the Lethem Police Station in the Rupununi destroyed by gunfire and policemen riddled by bullets as they tried to escape.
A: In 1969 during the Rupununi Uprising.
Q: Who is a touchau?
A: A touchau is the captain or chief or head chief of an Amerindian village. The touchau and a village council run the affairs of the village.
Q: How did Brickdam in Georgetown get its name?
A: Brickdam street was the main and middle and best surfaced street of the infant capital of Georgetown. Paved with bricks (hence its name) and with lamps on each side, it ran from the ferry stelling (then called King's Stelling) going east. Later, it was surfaced with burnt earth and in 1921 it was hastily macadamized for the visit of the Prince of Wales from England.
Q: Why was the northern section of Bourda Market, now occupied by vendors' stalls, called Bourda Green?
A: It was once an open, green, grassy field, a favorite spot for large political meetings. Notably, from the late 1940s and into the 1950s, Cheddi Jagan and Forbes Burnham addressed mass meetings of their followers there. It was the common practice for women to protect themselves against the night air in jackets mostly their husbands') and to take along folding chairs or benches to sit on "The Green" during the long political speeches. Before it was called Bourda Green, the area was untended and was called Bourda Pasture.
Q: Clive Lloyd's cousin was a distinguished member of Georgetown, Guyana's Demerara Cricket Club. This cousin was rated Number One bowler in test cricket during the period 1964 - 1968 by the Price Waterhouse Coopers rating system. Who was he?
A: Lance Gibbs - one of the finest bowlers in cricket history. Born September 29,1934 in Georgetown, Guyana, he played 79 matches and took 309 test wickets at an average of 29.09 runs per wicket during the period 1958 to 1976.
Q: There was a person in Guyanese folk belief, who could hide her skin under a mortar at night. Who was she? A: The ol' higue.
Q: The name Guyana is Amerindian in origin. What does it mean? A: Land of Many Waters.
Q: What gave Guyana's 3 counties their names?
A: The major rivers running through them: Essequibo, Demerara, Berbice. The counties were once three separate colonies but later united to become one.
Q: What are the two Christian holy days observed as national holidays in Guyana?
A: Good Friday and Christmas Day.
Q. Which Guyanese, best known as a writer and thinker, once acted with Sir Laurence Olivier while he was living in London?
A. Jan Carew.
Q: Does the Amerindian piaiman (medicine man) invoke spirits in his healing ceremonies?
A: If you were to attend one of these ceremonies, you would likely hear not only the voice of the piaiman pronounced pee-EYE-man), but seemingly other voices as well. Many investigators believe that the piaiman is an expert ventriloquist (which would explain the "other voices"),but more importantly, he has intimate knowledge of the healing plants of the forest. He has been known to bring back to health with his special brews people regular doctors could not help.
Q: What do Guyanese mean by a "stelling"?
A: A pier or dock. A platform, providing access to ships and boats, built out from the shore into the water and supported by piles. It may be open,or covered to provide protection from the weather. Many provide spaces for offices and shops. Stelling is said to be an old Dutch word.
Q: On June 14 every year, Guyana commemorates the shooting to death by police of 5 sugar estate workers in 1948. By what collective name are those workers called?
A: The Enmore Martyrs.
Q: Which lawyer was called to the bar in London, was Solicitor General of the West Indies Federation, was invited by Prime Minister Forbes Burnham to return home and became Guyana's attorney- general, and was unanimously appointed the Commonwealth's second secretary- general?
A: Sir Shridath Surendranath Ramphal. Born in New Amsterdam, he was also widely known as S.S. Ramphal or Sonny Ramphal.
Q: How did James Warren Jones make Guyana known all over the world?
A: James Warren Jones was better known as Jim Jones. The news of the mass suicide of the members of his People's Temple of Christ, at the location near to Port Kaituma which came to be known as Jonestown, shook the world. The number of persons who died was 911.
Q: Who is an Aboriginal Indian?
A: An Amerindian. Aboriginal Indian is an old expression.
Q: What very interesting bird is featured on Guyana's Coat of Arms?
A: The Canje Pheasant, there are two of them. Canje Pheasant is the Guyanese name for the hoatzin, which is a two-foot long bluish, pheasant- like bird with a naked face. Curiously, very young birds have distinctive claws on their wings. They use the claws to creep along tree branches. As the birds mature, the claws disappear.
Q: What is the religion of the people who observe the national holidays Eid Ul Azha and Youman Nabi with special ceremonies?
A: Islam. The adherents are Muslims.
Q: Which is the commonest poisonous snake found in the interior of Guyana?
A: The labaria, the same as the dreaded Fer-de-lance of the West Indies. It is rarely more than four feet in length, but its bite, if not treated properly, can be fatal within 48 hours.
Q: Which of the poisonous snakes in Guyana is the most feared?
A: The bushmaster. It is the world's largest pit viper and the volume of venom it injects is quite large. The bushmaster's bite can kill more swiftly than the labaria's, and it is a larger creature sometimes reaching twelve feet in length. Fortunately it is not quick to bite and generally will react only when you tread on it or otherwise disturb it. Occasionally, however, the bushmaster has been known to aggressively attack people.
Q: What is The Golden Arrowhead?
A: The name of the national flag of Guyana.
Q: Which is the longest and largest river in Guyana?
A: The Essequibo River. It is about 600 miles long, almost the length of the whole of Guyana.
Q: Guyanese celebrate Phagwah (Holi) and Diwali as holidays. From what religions do these festivals come?
A: Hinduism.
Q: What animal with a Haitian name eats grass and lives in water?
A: The manatee. It's a favorite at the zoo in Georgetown, Guyana. Manatee or manati is a name given it by the early Amerindians who lived in Haiti. The name is believed to mean "big beaver."
Q: A generally held belief among old-timers in Guyana was that Dutch settlers would bury their accumulated treasures under a certain kind of tree. What kind of tree?
A: The silk-cotton tree.
Q: "Woe to the enemy who it can overturn and hold in the unrelaxing grip of its huge claws." What animal was the author referring to?
A: The ant bear. The author was Brett, "the apostle to the Indians" of Guyana (then British Guiana). From him and other qualified observers, we have come to learn that this normally quiet and harmless, ant-eating animal can defend itself against humans and animals when circumstances require it.
Q: Who was a porkknocker?
A: He was a prospector and miner. He was a colorful figure, a rugged individualist and has been responsible for most of the great discoveries of gold and diamonds in Guyana's interior. Typically, when he struck it rich, he spent his fortune in ways both tragic and comic.
Q: Why did the old-time porkknocker wear a cotton band tied below the knee?
A: It was believed to protect one against rheumatism and/or to ensure good luck.
Q: If a Guyanese were to approach you and greet you with the expression "Naamaste", what conclusion about him is likely to be correct?
A: That he is a Hindu. Naamaste is greeting used by Hindus.
Q: Who, in Guyana, is a boviander?
A: A person who is a mixture of Black and Amerindian. The origin of the word is believed to be "bovenlander"- Dutch for "highlander" or "uplander." Amerindians were relative highlanders to most Guyanese as the overwhelming majority of Guyanese live on the low coastland areas.
Q: Guyana-born E.R. Braithwaite wrote a novel based on experiences gleaned from teaching in England. What is the name of the book and the very popular film made from it?
A: To Sir With Love.
Q: How did the rarest stamp in the world, Guyana's famous "penny magenta" or "one-cent black-on-magenta" come to be printed?
A: In the 1850s, British Guiana's stamps were printed in England. Whenever there was a delay in the shipment of stamps and the post office had none, stamps were printed locally. Each stamp was then initialed by the Postmaster or one of his clerks in order to lessen the risk of counterfeiting. The famous penny magenta" or "one-cent black- on-magenta" was one of these stamps. It was produced in 1856 by the printers of a local paper, the Royal Gazette.
Q: Certain rivers in Guyana's interior are known to have the fiery-eyed silver-sided demon called "the wickedest fish that swims." What is the name of that fish?
A: The pirai or piranha. It has quite large, triangular and extremely sharp cutting teeth. It fears nothing and attacks any living thing that moves, no matter how large it is. The pirai rips a chunk of tissue out of a person's body, leaving a round, crater-shaped wound. Blood in the water drives the pirai crazier yet.
Q: Is it true that vampire bats may be found in Guyana?
And is it true that these bats suck blood?
A: Yes, there are vampire bats in Guyana. The interior of the country is home to a wide variety of fascinating animals. The vampire bat does not suck blood as you would suck your finger. After making a quick and painless incision in the skin of the, very likely sleeping, victim, it drinks the blood. The blood is drawn up through grooves in the underside of the tongue.
Q: What major product has Guyana been producing in competition with the Carolinas for centuries?
A: Rice. The following quotation from a dispatch written by Gravesande, the Dutch Governor of Essequibo, in June, 1750 was included in Vincent Roth's article "A Chat About Rice": "The soil in our colonies produces rice of a much better colour and size than that of Carolina and it has this important advantage over it; whereas in Carolina it takes a year to grow each crop, five months only are required in Essequibo."
Q: What fish found in Guyana is regarded as the largest fresh water fish in the world?
A: The arapaima. It has been known to attain a length of 15 feet and weight of 400 pounds. The fish were once widespread throughout Guyana but are now (year 2001) found only in the Rewa, Essequibo and Rupununi rivers in the North Rupununi area of Guyana.
Q: What are the Dai Dai and Water Mamma?
A: They are mythical river monsters of Guyana. The Dai Dai or Water Devil was believed by the Amerindians to be especially ferocious, upsetting boats and devouring occupants.
Q: The first Europeans to settle in Guyana were the Dutch. What crop did they first cultivate?
A: Cotton.
Q: Where in Guyana was sugar first produced?
A: On the Pomeroon River at the village of New Iddelburg. By 1660, the Dutch colonists reported sugar production there.
Q: What are ant cows? And where could you see them in Guyana?
A: They are "cows" maintained by ants in their nests for the purpose of "milking" them. The "cows" are fat white insects known as aphids, and the "milk" is the substance they secrete. Ants seem to love this substance. If you were to see thousands of ants (called umbrella or parasol or kooshi ants) each carrying a bit of leaf like an umbrella, you would be seeing the harvesting of leaves on which fungus would be grown to feed the "ant cows." Millions of ants would raid trees and plants in a selected area, stripping them bare of leaves.
Q: Why does a life-size painting of Sir Walter Raleigh (Ralegh) hang in Guyana's legislative chamber?
A: Why indeed! Most scholars think it should not be there. Sir Walter Raleigh never saw or visited what is Guyana today. The Guiana of Sir Walter Raleigh's dreams was all of the north coast of South America from the Orinoco to the Amazon rivers. And he pinned his hopes on the Orinoco section of this huge land mass. However, Governor Sir Edward Denham, Governor of British Guiana, repeatedly described Sir Walter Raleigh as a pioneer of the country and presented a life-size portrait of the English adventurer to the colony. Nobody changed that.
Q: What substance did boys use for making cricket balls in Guyana?
A: Balata, produced from the gum or latex of the bulletwood tree. The gum was boiled in water to soften it, then it was rounded into a ball. The main industrial use of balata was however in the manufacture of machinery belting.
Q: What is bushrum?
A: Illicit rum, generally made in the secrecy of the bush or thick vegetation. This rum was once very popular and profitable to those who made (distilled) it. A bushrum raid by the police was a big event in many villages. Hardly any bushrum is made today. The big distilleries make rum much more cheaply than small operators could.
Q: What is the preferred crab for making crab-backs in Guyana?
A: The Buck Crab. Crab-backs are, of course, the seasoned meat of the crab served in the crab's own shell. Parsley and pepper are almost always among the seasonings. The Buck Crab is large as crabs go, with a bluish or greenish grey body, purple legs and white underside. It lives in the deep holes it digs in the mud.
Q: What is a crab march?
A: The actors in the crab march are blue Bunduri crabs of the North West and the Essequibo Coast - the largest crabs in Guyana. During the mating season between late August and early September, one particular spring tide brings them out in their millions and for hours they literally cover the beaches. Closely packed, bodies and claws knock against each other making a dull metallic sound for the period this crab carnival lasts. It is also possible to see lines of marching crabs headed for some particular destination, crossing roadways in the process.
Q: What crab in Guyana does not live in its own shell?
A: The Hermit or Soldier Crab. The hinder part of its body is soft and unprotected. So it finds a shell of the snail-like mollusc that is of suitable size and inserts itself in it. When it outgrows that shell, it looks for a larger one and occupies that. There is sometimes great competition among Hermit Crabs for mollusc shells on the beach.
Q: What poses the greatest danger in Guyana's forests (bush)?
A: According to Vincent Roth, falling trees and branches snakes, or jaguars or other wild creatures. Roth has had 25 years' experience living and traveling in Guyana's interior.
Q: What was or who was El Dorado?
A: When early European explorers were searching for gold in the Americas,they came to believe that in Guiana there was a city which was on an island which was on a lake. In this city everything that could possibly be made of gold was of gold, even the streets and houses. There lived the royal ElDorado, Spanish for The Gilded One, who during a ceremony would have his high priest cover his body in gold dust.
Q: What was the origin of the story of El Dorado?
A: No one knows. However, one guess was that the Incas of Peru, harassed and persecuted for gold and information about gold, might have invented this story to send Europeans searching elsewhere and thus get them off their backs. For more than 200 years, the Spanish, English and Dutch sent expedition after disastrous expedition in search of El Dorado.
Q: Where did Europeans first settle in Guyana?
A: Old Fort Nassau on the Berbice River. Abraham van Pere, a Dutchman, sailed up the river in September 1627 with forty men and twenty youths and settled there with the intention of trading with the Amerindians. Trade was done in salt, tobacco, wood and arnatto (annatto),a dye mainly for fabrics.
Q: What in the history of Guyana is called The Ankoko Crisis?
A: On October 12, 1966 the Guyana government discovered that Venezuelan soldiers were quietly taking over the island of Ankoko at the confluence of the Cuyuni and Wenamu rivers. The Venezuelans later occupied the entire island of Ankoko. The crisis was defused by diplomatic means.
Q: Who wrote the words and music of Guyana's national anthem?
A: The words of the anthem "Dear Land of Guyana" were written by Rev.H.I. Luker and the music was composed by R. C. G. Potter.
Q: What is Anancy?
A: The main actor and "hero" in Anancy stories. Anancy (or Anansi),named for an Ashanti (African) spider god and trickster, is portrayed as full of wile and cunning, through which he survives seemingly impossible situations. Anancy stories are told everywhere in the Caribbean. Incidentally, Nancy is another term/derrogative for a homosexual.
Q: What is meant by "Associated States of the West Indies"?
A: "States in association with Britain." In 1967, Antigua, St.Kitts- Nevis- Anguilla and the three Windward Islands of Dominica, St. Lucia, and Grenada became Associated States. A fourth Windward Island, St. Vincent followed suit in 1969. Under this arrangement, Britain retained responsibility for external affairs and defence, but each of the Associated States was self- governing in its internal affairs, and its association with Britain was free and voluntary and terminable by either side at any time.
Q: For what is Mount Ayanganna most remembered by Guyanese?
A: The new Guyana flag was raised there to greet the first moments of independence, Day May 26, 1966 as part of the official Independence celebrations. A party composed of Guyana Defence Force soldiers and guides, led by Adrian Thompson, ascended the mountain in for the flag-raising ceremony. The mountain is on the left bank of the Mazaruni River between the sources of the Ireng and Potaro Rivers. It is 6,700 feet high - the highest wholly Guyanese mountain. (Mount Roraima is higher- 9,219 feet from the Guyana side, but is shared with Venezuela and Brazil).
Q: What are the uses of half-boiled and fully-boiled casareep?
A: Casareep, that important ingredient in Guyanese pepperpot, is an Amerindian invention and is made by grating cassava, adding water, squeezing out the liquid with a matapee, and boiling it. Fully boiled casareep, the type used in pepperpot, is often thick and very dark brown or black in color and is used in the preservation of food. Among some tribes, the Akawaios for example, half-boiled casareep is prepared for everyday use while the fully-boiled casareep is used on long journeys, hunting or fishing expeditions or during periods of shortages. The very dark casareep keeps unspoiled for almost a year. The casareep with the best reputation comes from the Pomeroon area of the North West District.
Q: What is the couvade?
A: A custom among some peoples, Amerindians for example, in which the husband takes to his bed as if he is pregnant and delicate when his wife is going to have a baby. Among the Akawaios, the father would refrain from carrying out any physical exertion such as hunting, fishing, swimming, or horse riding for at least six months. He would also eat only food on which tareng ritual blowing, has been carried out. After the child is born, he would lie in his hammock to receive congratulations from relatives and friends. In the modern-day couvade, the father has many of the symptoms associated with pregnancy.
Q: Were there Bush Negroes in early Guyana?
A: In British Guiana (Guyana) there were Bush Negroes in forested areas in Berbice, Demerara and Essequibo, but not a great deal is known about them. It is felt that Bush Negroes could not for long survive in British Guiana because the colonial policy was to relentlessly attack their settlements with the aid of indigenous Amerindians.
Q: Who formulated Guyana's national motto: "One People, One Nation, One Destiny"?
A: Brindley Horatio Benn. He was Deputy Premier and Minister of Education in the early PPP Government.
Q: He was born and grew up in New Amsterdam, Berbice in Guyana. He lived in Trinidad, England, Canada and Barbados, finally settling in England. Notable among his writings was the Kaywana Series. Who was he?
A: Edgar Mittelholzer, the most prolific of all West Indian writers of his day. Most of his novels have been translated into French, Italian,Dutch and Spanish.
Q: Who was the first woman to become a Cabinet Minister in Guyana?
A: Janet Jagan, Minister of Labour, Health and Housing in the pre-independence PPP government.
Q: How is Guyanese pepperpot made?
A: By cooking meat, preferably several kinds of meat, in a sauce that is mainly casareep. Cow-heel, beef and pork are favorite ingredients. Many people like hot peppers in their pepperpot, though these are not essential to its enjoyment. Other favorite spices are onions, cloves, cinnamon and ginger. The cooking can last two hours or more. If the pepperpot is brought to a boil once every day, with meat or casareep added as necessary, it lasts indefinitely. The YMCA in Guyana once had a pepperpot going for over 25 years. Older pepperpots have been reported. The Guyanese pepperpot is an Amerindian invention. The name pepperpot refers to another kind of dish in other parts of the Caribbean.
Q: When did Berbice have a significant settlement of Jews?
A: In 1639, a number of Jews, fleeing religious persecution in Brazil,settled in what was then the Dutch colony of Berbice. They later moved to Suriname.
Q: For what purpose were punts used in Georgetown?
A: Punts, flat-bottomed metal boats about thirty feet long and eight feet wide, were used by the sugar industry to move goods, especially sugar, during the period when there were still canals running through the city.
Q: Which Georgetown street was "paved with bricks" and had "lamps on each side" when Georgetown was still known as Stabroek?
A: Brickdam
Q: What is the largest, perhaps the most popular, sausage eaten in Guyana?
A decade or more ??? What did you sign in with , chalk ?? Your webmaster imagined 1879 ? Where are you going to get a horse now man ....a phone call would be sufficient . Do you know who laid the cornerstone at Central High School ? Or was it the corner plank . Welcome aboard , Mr Chin . Interesting memory you have .
Godfrey signing in ...excuse the imagination of my webmaster who wrote that 'Imbaimadai' tall tale - I plan to invite him to a Mafiosi Dinner - place a horse's head in his bed - or invite him Quail Hunting.
Check Google - Godfrey Chin - for a few of my Nostalgias or godfrey chin.com - read my school days at Central and note I precede you Gals & Guys by a decade or more. My Nostalgia 300 is my Forrest Gump a La Guyana..Adventures.
Sometimes I wonder where words, phrases and practices originate.
Why do I still leave some food and drink at my place on the table after my meal? For manners, I was taught. It drives my wife crazy - she can’t stand any wastage.
Why do I still say, "White Rabbit! White Rabbit! White Rabbit!" as soon as I wake up, on the first day of each month? for luck, they say.
Why do I, as a grown man, still "spy" at the moon on the first quarter of each month with a silver coin, just as my father had taught me as a child? To get lucky.
All a bunch of foolishness, but I still cannot let go of old habits.
Where did the word "goady" (hernia), a favourite word of my father, originate? Perhaps it had something to do with a gourd.
Why was Saturday night the night to go to the corner to buy black pudding and souse? Did it have to do with the butcher butchering on Friday in preparation for market day on Saturday?
As I grow old, these mysteries of life continue to elude me.
Why is it that to copy another student’s work in school, without his permission, is called "cogging"?
Why is the deepest stage of infatuation or love sickness called "typee"?
Where did the Berbice Chair get it’s name?
You know that to give "cut eye" is to be rude, just like "bassa-bassa" is to be troublesome.
Why is a girl called a "beeny" and a lady of the night called a "wabin"?
In cricket you know that to hit out at a ball wildly is to "voop" and to get a "wallop" is to get a good beating, be it at cricket or anything else.
If your clothes are looking "wara-wara", you need a new outfit, and to smell like a "bunya" implies that you need a bath desperately. ?
Where did the word "cocobay" (leprosy) come from? How about "teh-teh" (ringworm)?
Why do you "sic" the dog on someone you don’t like, or "box" the ears of a juvenile for rudeness or insubordination?
How can clothes be called "dan-dan", and I bet you you don’t know where "snaat" (snot) comes from?
I must confess in the old days I used to "skulk" from school, afraid to get "cut ass" from not knowing my spelling or times table.
As a child you never invited anybody with "rubber guts" to your birthday party as he or she would "gormadize" your food. Is that something to do with a French word for being greedy?
Some say "Walk-Good" is Jamaican - I say it’s Guyanese. We gun fight over that one.
Be it superstition, tradition, creolization, slang, mutation of language, folk lore or plain foolishness, only God knows.
Many of these words, phrases and practices gained currency over time and some are still in use today.
Ah gone to ketch meh washing, still "rough dry" on the clothes line.
If the creeks don’t rise and the sun still shines, I’ll be talking to you……Bernard Heydorn
I checked the site and clicked on his Biography .....
Godfrey Chin was born in Imbaimadai, Guyana in 1879. He attended the Imbaimadai Senior Technical College where, after learning all there is to know of life, he left school at the age of eight.
He spent the next six years of his life being apprenticed to a waterfowl farmer in Mabaruma. It was here, retrieving wayward wandering White-Faced Whistlers, that he developed his oft-imitated but never bettered "fowl thief" methods which were to serve him well later in life. He rose to be the Chief Unlayed-Egg Retriever at the farm and was extremely reluctant to leave.
But the lure of the Big City was too great and Godfrey departed for Lethem amidst much tears and quacking from the soon-to-be lonesome ducks. However, due to skills acquired from an I.S.T.C instructor who studied at the Chris Columbus School of Navigation, he made a wrong turn or two on the way to Lethem and ended up in Georgetown.
Thus a legend was born...
Now I can tell this guy been around since " King Rock " was a pebble .....but ow man ..born in 1879 ????? He should be in the Guiness book of records !!
JT...don't know the man personally, but he always sends me his Nostalgia updates, and they are hilarious. He's actually putting out a book with all his writings. I think he's a close family friend of the crab leg lady......
Judy , do you know Godfrey Chin ? Reminds me of the way my father used to talk about the old days in GT . Did anyone notice he mentioned 1953 as the year Guyana began it's downward spiral ? He has a remarkable memory !
Playing ' cork ' ball cricket at the seawall , and trying like hell to catch a ' four eye ' fish ....swimming at Luckoo pool . Mr chin sounds like he was around since the rainbow was black and white !
Nostalgia 310 - The Sweets of Guyanese Delights - Yesteryear
Recent prolific exchanges from the 'Overseas Guyanese Diaspora', emanating from the Nostalgia on 'Main St' and it's sequel, ranged from the 'peanut punch of Ferraz - descriptive details of our 'fun and games from 'bucktop to jumming and gam' - folksy diagnoses and cures for Nara - to the first Toddy enjoyed at that stall in Stabroek Market.
Mine was at the Toddy Parlour - near 115 Regent St, next to Ramhit'sCakeshop - Ronald Dathorne lived above, and this was during WWII. Yassin's Haberdashery later occupied that site. Ramhit was the chief City Roadbuilder of the Forties and today's M&TC needs 10000 Ramhits to fill the ' potholes in Georgetown!
The exchanges, while reflecting the vestiges of our rich multi-Culture and Heritage - Yesteryear - in our Utopian Guyana, sparkled with vintage cherished reminisces that conjured up for me the 6 pm toll of the Catholic Angelus at St Roses, - knolling the waning dusk of 'homesick naatives' in the twilight of their candescence - seeking to preserve their fun filled adventurous youth, while hoping and wishing the same for today's generation. All the while, deeply concerned for 'their homeland- now blighted with more plagues than Moses decreed for Pharaoh’s Egypt!Ya think it easy.
Preserving the Delights of our Youth 'in a Nostalgia such as this, is as ' impossible as achieving 'racial unity' down there - more so with the 'upcoming freefall free-for-all imbroglio elections - where 'Political Battle Cries precede the cheers of World Cup Encounters next year!
To share and preserve the 'Delights of Yesteryear', I choose to endorse these, as "the Sweets of Our Childhood - because each and everyone one of us, has from infancy bottom-house kindergarten, been encouraged - motivated - coaxed - cajoled - inspired, on the threshold of public school learning, with the promise of "A Penny to buy Sweetie".
While Today's young-uns are thrilled and entertained by TV - Video games - Game Boy - all $100 ransoms, from permissive parents, who spoils them rotten - stunts their growth, stifles their imagination and restricts maturation - lets ponder a while, what a penny -3 pence - a bit - a shilling procured for us Yesteryear in our Eldorado, Guyana,
Our initial 'jill' purchased from the huckster's tray at the Public School gate three - 10 inch sticks of homemade 'stickee' sweetie - color darker, than the brown sugar ingredients. Other popular favorites were 'green mango with salt & pepper - a peeled orange - slices of pineapple - cassava or corn pone - a pack of mittai - and a bunch of genip< - where the twins can be shared.
On the subject of Sweeties - before Chico's and Continental - the DaSilva's Factory at East & Murray St, was our confectioner around 1950!. Tons of sugar boiled on wallaba fires - thermometer ready - were poured on huge greased marble slabs to cool. Additive flavors would determine the batches of sour stick - butter scotch - toffee balls etc.
Peppermints would of course require white sugar - mint flavor added - slinging on a hook against the wall - all sweets hand rolled - cut to lengths and wrapped in grease proof, by 'volunteer school kids - whose rewards were the short ends take way!
Insert a rubber band for 'jump and kiss me, a bamboo chip for lollipop - 'Never done' was just a 'rock hard ball' - a dentist's delight. 'Nuttin' was layers of nut butter into the slung red sweet, necessary for 'flakiness -somewhat like good roti!
Hell I was the best 'wrapper' and sold sweets at Central High 'from my pockets' for pocket money literally. Supplementary income would be 'empty rum bottles sales at Houston on Robb St that raised four cents, for an entrance to the local 'pit!
Sugar cake - including 'chip-chip plus fudge and marshmallows would be homemade cottage industry -while rock cress was the designer version - two color red and white with grated coconut on top!
At the Parlor Cake shops, a wide variety of cakes and pastry filled our voracious appetite for 'flour' and included Buns, coconut buns, aniseed and coconut biscuit, sweetbread - bajan - bull stones, coconut tart, collar, round the world, sulara, 'whiteye and chester. Chester was 'unsold bread returned - soaked and rebaked - somewhat like a 'fruitless black-cake, but a favourite to fill even if ya 'big-eye'!
For more than a penny the gourmet pastry would be ' pine tart, patties-, cheese straw. Specialties included Tennis roll with cheese - butter flap -Phouri - pulourie -potato ball - channa - quencha - which is sweet cassava bread! Specialist for pastry would be Mrs Daniels' Nook - Ransome'sParlour - DeCastro's obliquely opposite - Tang's Bakery and Booker's Univesal Tuck Counter. Must not forget Channaman parched nuts - channa and candy floss -a Sat night treat!- from Durban & Camp -opposite the jail.
'Wash Down' was Mauby the 'Guyana Pint' - and the shop at the corner, where you lived, always sold the 'best mauby! MountEagleat Camp & Regent was the favorite best as was a 'namesame' at Wellington and North Road and also Chuck-A-Sang's. Other thirst delights were Coppin's 'blood transfusion' Cherry - Gunie's Pine Drink - Imperial and home brewed sorrel, ginger beer, fly, and sleepy tonic. Mauby/lemonade blend was a delight - as was caranation milk and cream soda - later chandy with local beer! Today's Wine Cooler from Bartlett & James is a 'copy' from our national blends!
Must mention Toddy and Peanut Punch - the Diaspora's favorite - but how many of you remember 'Cogue' - your mother's lovingly mix of milk, egg, essence, An gostura Bitters - warmly hand brewed from cup to cup - an elixir for any ailments, afflicting her 'under-the-weather' offsprings. But her remedies for ‘growing-up' ailments kept the Doctor away - like the kitchen safe, kept out flies!
For fever, she sponged ya down with a hot brew of fitz weed daisy, sasparilla, man piabra, that enriched Bill Rogers' Weed Woman at Bourda Market, For 'blind boil' she used cure-all soft grease - boiled sweet potato around the neck for mumps - pink calamine lotion for measles - limacol for headache - lavish doses of senna - cascara - Epsom salts and castor oil - religious clean out for upcoming school term. If it is Nail stick - hot cooking oil dripped on the wound from a 'blazing 'bedding knot. to avoid tetanus and lockjaw 'Your shouts for 'murder' summoned the entire neighborhood - while she threatens a 'cut ass on top the bargain' if ya don't shut up!
Her favorite cochore "This won't hurt a bit" - Like the empty promises from Politicians before elections. Ya think it easy. Oh Hell - the Nation hurting - bleeding -suffering - drowning - floundering since 1953.
Incidentally 'Prags' is Perqs - a bonus - under the counter gifts that is expected from the job. "Throw in' was additional incentives, solicited to encourage purchase. A classic example would be ' a piece of thyme when you buy Shalote. Another example would be to 'ask Ferraz to cut the Tennis roll with his cheese knife' or beg for some stew sauce on your plain rice at the cookshop! This was also referred to as 'damping the rice!
A penny bought 'shave ice ' compress in spectacular rainbow colored syrup from the reused Grenadine empty bottles stacked on the 'ring ring shave ice cart - arrayed like Buckingham Palace Guards. Add 'condensed milk to highlight - but on bread this beat any peanut butter & jam sandwich. The only thing better was 'the cream of scalded milk with sugar! Ya skimmed this when mother absent - and rescalded before she come back to the 'fireside' This was like theifing the meat from the pepperpot when back turn. Ya think it easy!
A custard block wrapped or unwrapped from thermos flasks was another 'penny delight - while 6 cents or a 'bit' bought Brown Betty's Popsicle - FudgicleotCreamsicle from the three wheel bicycled coolers, introduced shortly after WW11.
Before $1.00 snowcone in today's funnel paper cups - penny designer compress was in the shape of 'hearts, spades, club from galvanized moulds of enterprising entrepreneurs. Hell just remembered 'churned coconut ice cream in mini cups - schnapp glasses from Bourda Market.
Bellyful cone-scraps was the excess baked dough or broken cones that with sugar matched today's Kellogg's - minus the touted vitamin additives. Aunty at Cyril's Garage, Thomas St poured the ladle cups of dough into cone moulds - six at a time - and the leftover trimmings after the cones were scissored off, was ' school kids delight! Reminds me of Pancakes on Shrove Tuesday.
At the Pit Cinema entrance - phouri - potatao ball - bara - channa and sour stick was a must, In the Banlon days, egg ball was substituted when potato was verboten' while channa balls were boiled and fried ' black eye peas - Roast and boil corn was also favorites.
When travelling - the Cane juice stand at Vreed-en-Hoop alleviated the wait for the 'lumbering Queriman Ferry, while fried Banga Mary and bread was 'offered at every Train Station!
Our Mel's Diner was Brown Betty where eighteen cents supplied a Milkshake and egg sandwich!
Fun and Games were fancy-free 'World Cup' clashes that challenged ingenuity - fostered everlasting friendships that would flatter the United Nations. The utilisation of all discards around the house surpassed Michaelangelo's ingenuity for inventiveness.
A simple empty 'thread cotton wheel' with edges serrated became with rubber band and pointa, a wondrous M16 tank that climbed obstacles. The empty Ovaltine tin a ' blockbuster carbon Bomb and pieces of string were collages of fanciful finger woven figures of string art of diamond shapes. A handkerchief could be a 'parachute' and anything that made noise - a delight for boys - a rowdy nuisance inn the neigbourhood.
No sexual discrimination meant here - but girls played 'sedate games as 'littie - hopscotch - skipping - dolly house - rounders.
Shirts were buttonless from games of Cush - while the seeds of awara and cocorite were marble games of gam -jumming - holes - with the ultimate weapon an iron taw - from the ball bearings of T&HD trains, Ants nests scavengers hollowed the Awara seeds for space age 'buck tops', which with bees wax - a wallaba dowel - a piece of string and toothbrush handle - earth bound flying saucers were the howling after-call show off.
Steel wool -kerosene and a wire clothes hanger made sspectacular 4th of July Fireworks Displays - while car tyres - bicycle rims and wire hoops were Olympiad races - up and down the city streets. String in sharpened can circles were 'dangerous 'games of 'rakes'
Carpentry was compulsory. Carved lightwood boxboards were wood gun 38's and Remington rifles - propulsion by slivers of rubber innner tubes and missiles of buckbeads pellets' Tree forks were biblical David's slingshots with Annie Oakley accuracy that 'kisskadee ground dove and stray dogs ' hid relentlessly from 'small boy imitating Frank Buck or Alan Quartermain!' Eels snakes and frog were 'eyepass' fun for boys - while pointa snare looped 'lizards. Submarines and sail boats all hand made were fun projects.
Scooters and go carts were symbols of leadership as was a magnifine glass - a mirror and discarded movie film strips when we all tried to be bottom house - under the steps - daylight Cinema magnates like Sookraj, Telucksingh or John Choeng!
P for Put wooden spin tops - taught us to gamble before brag - poker and all night 'wrap - trup-chal sessions to augment meagre wages.
Wow - even the salabey and patwa in the trenches had no rest when we fished with 'bent common pins -string and tambarind rods with flour dough and earthworm bait. Skinny dips in Forty Feet or Punt trench were as routine as the annual rainy season that religiously fell, whenever Test Cricket scheduled at Bourda.
Windpuss balls were tennis balls worn until charcoal grey - and everyman jack aspired to be a Pele with endless doving and pick and play scrubbies. Balata and cork balls needed to float to avoid trench searches - while 'made in England' and Halex provided ping-pong duels.
We were 'fun and carefree' - imagined ourselves as heroes from comic books, the silver screen - and from 'dusk to dawn' safaried on foot into backdams - behind Lodge and Bel Air before Urban Sprawl. Sea Wall and King's Ground was our Kingdom before National Park -and we explored 'London Cave in the Promenade Gardens and knew every nook and cranny of the Botanic Gardens from the clock at the entrance - the zoo - Kissing Bridge to the Lama Bridge - across from Bookers Research Station.
We knew every fruit tree in the city - when it's bearing season - the stinking toe tree in BourdaCemetry - The Sapodillas in the Taitts yard - The Mango in Houston's and the Star-Apple/ Tamarind at Yule Gooding's on Durban St and that sweet sweetdungs - at the Persaud's on East St opposite where Ken Corsbie lived. The mango tree in his alley by the Taitts was the inspiration for his 'Mango Sweet' and the creative tonic for all the Talent that the Taitt's yard produced. Hell I lived a 'Block away!
Fruits were enjoyed 'direct from the trees and the bats, owls and yawarries, had fierce competition as we shimmied up neighbourhood trees nocturnally - for whitey - mammy - genip - guava - sea side grape - pear - papaw - genip - carambola - dungs - monkey apple - pomgranate - ccherry - banana - buxton spice, julie, foo-foo and the stringy long mango - bread & cheese - walnut - golden apple - bread-nut - sapodilla and star apple. Note I left out Jamoon as that was always infested with Hairy worm!
In daylight your 'pelt at fruit trees had to be better than Charlie Stayers. My thumb /- little finger span was 10 inches minimum for marble games and I often wondered if Lance Gibbs or cousin Clive Lloyd's was better - Check yours on a ruler -cause in a push I spanned 11 inches! Don't believe all ya hear about Chinese 'joints!
Ya think it easy - but we were healthy - nature inoculated - and the comaraderie - joie de vivre enjoyed was an Alladin Treasure - worshipped to this very day&nnbsp;- though we are scattered to the far corners of the earth - with our 'belly string still tied to our beloved 'Dear Land of Guyana' .....I refuse to wring my hands and lament ....."Oh Dear! Oh Dear!
Must re-issue and share soon my Nostalgia on "The Best of Everything Yesteryear' in Guyana!...Ya think it easy
Guyanese everywhere especially the Seniors and the 'innocent' young! They will never know what they missed!...Godfrey Chin
Nostalgia 320 - Ken Kingston - Sea Wall 1950 to National Stadium 2006
Ken Kingston has moved from 'bat and ball' on the Sea Wall 1950 to World Cup Cricket at the National Stadium - upcoming 2007 - A 'small' man has become a 'big' man...as the words of 'Odo' ring true.
I read in today's papers that Kenneth Kingston has been appointed Head Groundsman at the Providence Stadium. I know Kingston very well and he used to play with us at the Sea Wall. I met him a few times when I returned home to Guyana and always gave him a "small piece". In 2001 I saw him in his outfit with the Jordanites at Regent Street and Orange Walk. When he saw me he came over and we greeted each other for a brief moment.
Kingston was a good cricketer and was called to Trials for his batting. At that time he did not have a regular job....Hector Lachmansingh, Centralite School Chum. Wow - not truly a 'rags to riches story', but a shining exemplary of where 'dedication and stictuitiveness can take us. Of course, all this while, a few blind barbaric Guyanese bullies, go off course to crime and violence - terrorising the country.
I first met Ken as a Sea Wall Cricket Buridee - Camp St, in the early fifties, where a 'rag-tag' of 50 odd back yard 'cricketers of the street', would meet 7 days a week - all day on weekends, in 'cricket battles, that makes today's ' Israel/Hezbollah Conflict look like Sunday School.
First come, bat first - one bat - three bramble stumps - 3 cork balls with the bowlers all aspiring John Trim - Pat Legall - Charlie Stayers. Hell in those days - spinners were eye pass - Brian Patoir & Lance Gibbs, came later.
As you bat, 45 fielders hugging the pitch - right in ya craw. These Guys, invented 'sledging' before the Aussies. And all the fielders were umpires - Ya ever get hit with a cork ball on your shin? While ya bawl, and rub the shin, in agony - every fielder responds like Charles Kippins, to the bowler's loud appeal - 45 index fingers in the air chorusing 'OUT', and 4 fellas grabbing the bat, proclaiming they are "next".. Ya think it easy - but Cricket lovely Cricket, on the Sea Wall, where we played it.
Lunch /Tea Break whenever channa man arrived, with his Bara / Phouri basket - custard block 2 cents from a flask - and most of us, who 'broke', having to settle for - the bread & cheese vine - almond from the tree on the hill - and pipe water from the compound, opposite the Motor Transport Camp St. Bus Terminal!
Must share now my favorite 'daytime/sunshine Sea Wall story - NB... this is about daytime/sunshine on the Sea Wall - Night time / moonlight adventures would be R rated! Spoofie Agard and I decided to be first in line, for batting, so I picked him up 5am a Sunday on South Road - rode to Camp St Sea Wall - parked our bikes, and jumped up on the Wall - inhaling the fresh Limacol Breeze - A morning stretch and squat - a Muslim worship to the Sunrise, just barely blinking behind Carib Hotel, in the distant east.
A voice, from under the curved wall on the sea side, beckons 'Alya ready - Let's start' -Hell, it was Ken Kingston - waiting to bat first. He was 'not out' the previous dusk, and was making sure, he 'opening batting' the next day. Ah swear, the 'bum slept right deh! And this buridee - 'ball-oil' - was the hardest to out, on a fresh beach pitch! Ya think it easy.
The Sea Wall was our Cricket Cradle, weaning us for local Cup Leagues - where we graduated from Third Class - Frank & Rajah Cups - to Wight, Northcote and Case Cup. A few made the National Team. If any National Players reading this -played on the Sea Wall please contact me. I mean - 'played cricket!
Ken Kingston, joined the local stars - David Winter - Eddy Chan - Terry Cadogan - Beckles at Malteenoes Sports Club, and must have benefitted from the guidance of Intercolonial Stars, such as Glendon Gibbs, and Pat Legall.. Next door to my home Club, Cosmos, we became neighbourly rivals, as our Sport Life was enriched with 'friends & cricket comrades, many from the Thomas Lands' Club, that nurtured Guyana's Cricket to prominence in the Caribbean.
Outside our cricket rivalry - we met at each other's club to play Table tennis - Dominoes, Billiards, Trup Chal, Wrap, Brag, Poker and of course, after match Drinks - where 100 runs or five wickets, were privileges to treat thirsty team mates to a 'large' XM with chasers, or a round of Banks! And ya 'bruk' till month end. Hell, I had to treat only twice, and opted to retire hurt in the nineties, than spend my last $20.
Must mention here some unforgettable man-in-the-street Cricket Stars that included James Mingo and Burke at Transport - Cedric Wiltshire at Post Office - Baptiste & Ramprashad at BGCC, plus other outstanding players like - Jackie Wailoo & sons, from East Indians - Jainaraine, Ward, & Erskine from Police - The Pertab Bros - the Shufflers - Vibart Pariag. Saranga Baichu from Bookers - Charlie Stayers / Stephen Comacho from St Stanislaus - Teachers London and Basil Eyre from Queen's College, and Winston Davis from Central. GCC had Brian Sadler & Gary Nascimento. DCC - Colin Wiltshire, Fred Wills to name a few.
Can you imagine my disappointment visiting back home July 2006 to find all the Thomas Lands Grounds, except Everest - like jungle cow pasture. Grass like bush - and we ask where have the local talent gone?
Ken was a cricket enthusiast in the true sense - promoted to Groundsman / Care taker of Malteenoes, and if your pads or bat needed straps, he was there to help - offering assistance to our groundsman Richmond, with tools etc to make each ground a pristine Lord's. The guy had a heart, as broad as the face of his defensive cricket bat!
When Malteenoes won the Case Cup, we were invited over for the Celebration 'feed -up'. Believe it or not - The Cook-up rice bill tendered was $68 and I remember Glendon, huffing & puffing that the bill could have fed the Alms House for a week! One of the Players named Hunte - disclaimed the 'cook-up'.
Next Ken, replaced Badge Menzies as Heads Groundsman at GCC, and I was most impressed when he represented the Bourda Club in Case Cup - This intergration in Cricket were synonymous to the local awakening, which embraced all Guyanese in National Sports, and became part of our National fibre as we approached Independence 1966, and Republic Status 1970.
I remember Cosmos inviting Alvin K. to transfer to Georgetown and strenghten our Case Cup XI and the 'cricket exodus started from country to town!
It is an element that rises above the derision and division that plagued the nation in the political arena, and I take you through this nostalgic Journey, purely to awaken the memory of all your Sports Friends and comrades, Yesteryear, in Guyana.
Politicians should all graduate with Sports 1 & 2 - before leading the masses to 'destruction'. Just had an idea for an Annual Friendly Cricket Match - PPP vs PNC. No - for god's sake perish the thought - More cop-cop nest - Chanders / Sarwan / Nagamatoo - Deonarsingh vs Cush, Dowlin .......?
The Game will never get started, as 'they could never decide on Umpires - Why not Kofi and Carter! Hell just saw Bush playing Cricket at a photo opportunity, and he received a 'tennis ball bouncer' on the 'brains!...Ouch!
The intergration started with the likes of Snuffi Brown, Berkeley Gaskin - Jezzer Hill - Joe Elvis - Ganesh Persaud - Sonny Moonsammy all of whom paved the way to our recent Stanford $1M PRIZE win.
Before closing we must remember another Icon Watkins, who was honoured recently posthumously, as an outstanding Cricket Celebrity, who gave over 50 years yeoman volunteer cricket service at Bourda. Watkins bowled at nets to every touring team since Gubby Allen's MCC visit in 1947/48 - bowled long hours to George Comacho and his son West Indian Opener Stephen , and even reported to the local Captains - chinks in the opposition's batting armour. Always wondered if he had advised Richard Hector, how to fail the great Len Hutton at Bourda!
We owe so much to the Watkins, & Kingstons who have distinguished themselves in the game of Cricket, our Favorite Sport.
Best Wishes and Congratulations Ken. One word of advice - Never step up to umpire at International Level. Always remember Badge Menzies, when he gave Clifford McWatt run out. Man, there was more bottle and stone at Bourda than Downtown, Feb 16, 1962 - Ya think it easy!...................Godfrey Chin